Wednesday, July 1, 2009

An Initial Assessment of the Stamp It Out Consultation

AN ADVISORY TO THE CHURCH OF JESUS CHRIST, AND PEOPLE, OF GUYANA …

“AN INITIAL CRITIQUE/ASSESSMENT OF INFORMATION EXCHANGED AT A “CONSULTATION” BETWEEN THE MINISTER OF HUMAN SERVICES AND SOCIAL SECURITY AND GUYANA’S RELIGIOUS COMMUNITY ON JANUARY 23, 2008 IN THE BOARDROOM OF THE ETHNIC RELATIONS COMMISSION”

How should the church respond initially? … and thereafter in detail?


Context:

Guyana’s Minister of Human Services and Social Security, Priya Manickchand hosted a two-hour “consultation” with members of the religious community on 1/23/08 in the boardroom of the Ethnic Relations Commission. At issue was the “Stamp It Out” initiative to curb sexual violence against women and children.

Enough material was exchanged during the course of that event to show that the church should take a strong interest in the development of comprehensive draft legislation … as distinct from blindly endorsing the strong punitive bias in the Ministry’s “Stamp It Out” proposals.

This critique summarizes key issues (and their implications) that arose during the consultation, especially those not reported by the local press, and advises on responses.

Kaieteur News (KN) carried a carefully edited and government-biased version of the consultation on 1/24/08, and readers should read same to fill in the gaps. This KN-report reflects the dangerous instinct to conformity that is driving the “Stamp It Out” initiative thus far. Sadly, one can easily detect a complicit media this early in the programme.

Please note that the same article advises that the Ministry hopes to table a Draft Bill in March 2008.

The church should not wait for that date to offer (1) an immediate response to the consultation based on the suggestions below, and (2) a detailed response to the full document itself by February 28, 2008.

Summary of consultation:

Minister Priya Manickchand delivered a 30-minute presentation accompanied with a slideshow that outlined the basics of that “Stamp It Out” (SIO) initiative. Detailed accounts of the proposed reforms are found in the 48-page “Stamp It Out” Consultation Paper available at http://www.gina.gov.gy/. A summary of same reforms is at pages 43-44 of the document.

Key reforms to be addressed were slated as:

1. Abolition of the Preliminary Inquiry (PI) (see pg 25ff in the SIO document)
- PI takes years sometimes, thereafter High Court Trial, result enormous delay.
- Reform will be based on “paper committals” where the bundle of statements given by the prosecution to the defence seven days before the hearing is enough for the magistrate to have a “hearing” and immediately refer the matter to the High Court.
2. Establishment of a Sexual Offences Court
3. Offering an Integrated Services Unit at the Georgetown Hospital for treatment.
4. “Modernizing” sexual offences (see pg. 11 of the SIO document) by making it “gender neutral”.
- moving the classic definition of “rape” as a forcible entry of the vagina by a penis or other object to include penetration of the anus by any other body part (eg penis) or object.
- Increase maximum penalty to life imprisonment, with 7 years as a minimum.
- Addressing “consent” and “coercive circumstances” issues that instead place the burden on the behaviour of the accused rather than that of the victim.

Issues arising out of the "consultation":

1. The SIO document (acquired for the first time by many persons at the consultation’s date 1/23/08) itself notes (page 3) that the “deadline” for responses was 31st December 2007. If pastors had attended any consultation before, the church has to immediately devise strategies for reporting and sharing information in future.

One immediate response by the church should be that the Minister engages the religious community with more immediacy in future on this developing initiative.

Another immediate response should be that the very volume of the issues addressed in the document demands that the church have at least one month after the consultation to research the Ministry’s findings and premises as outlined in the Consultation Paper, and thereafter offer its full and informed view.

2. The attention of the Minister was drawn to the fact that “modernizing” the law relative to rape of males, though well-intentioned, had obvious and immediate implications when considered with (3) below.

Guyana’s criminal laws currently prohibit consensual or non-consensual sexual activity between males whether adults or minors. This includes offences in relation to sexual activity between males, such as s. 351 (gross indecency between males), s. 352 (attempted buggery), s. 353 (buggery) of the Criminal Law (Offences) Act, Chapter 8:01, and offences in relation to prostitution, such as s. 356 of Chapter 8:01 and s. 165 of Chapter 8:02 (keeping a common bawdy house) and s. 166 of 8:02 (loitering for the purposes of prostitution).

Adopting (or hijacking) a part of the Criminal Law (Offences) Act Chapters 8:01 which EXPRSSLY PROHIBITS sexual activity between males and offering to use it to deal with a “missing” element under legislation regarding “non-consensual” intercourse in a “special rape court” raises two potential hazards:

- It acts to weaken and possibly demolish the solid walls proscribing (expressly forbidding) homosexual sodomy provided by Ch. 8:01, and replaces it with the alternative prospect of a high-powered team of defence lawyers forcing victims (the Ketley Street boys?) to admit to “consensual” sexual activity for which they were probably paid.

- To the extent that part of the Minister’s well-intentioned but misguided plan now introduces arguments of the crime’s (sodomized rape) “consensual” or “non-consensual” nature, then a door is being opened to argue in future cases about the perpetuator’s or victim’s “sexual orientation” … a right not protected by Guyana’s Laws.

Good medical, legal and societal reasons exist for the solid protection provided by Guyana’s criminal law in this regard, and they have not been eroded by the passage of time, as provided by the solid arguments provided by the law reviews below:

“Child Molestation and the Homosexual Movement”, by Steve Baldwin. 14 Regent U. L. Rev. 267 (2002), http://www.regent.edu/news/lawreview/articles/14_2Baldwin.doc

“Why NARTH? The American Psychiatric Association’s Destructive and Blind Pursuit of Political Correctness”; by Ben Kaufman. 14 Regent U. L. Rev. 423 (2002).
http://www.regent.edu/news/lawreview/articles/14_2kaufman.doc

“Gay Orthodoxy and Academic Heresy”. By Ty Clevenger. 14 Regent U. L. Rev. 241 (2002); http://www.regent.edu/news/lawreview/articles/14_2Clevenger.doc

… and the following statements by the Surgeon General of the United States of America and other medical authorities, since the Minister claims to be similarly concerned with the current epidemic of HIV/AIDS that is ravaging Guyana:

"The Surgeon General has said, "Condoms provide some protection, but anal intercourse is simply too dangerous a practice." ("Condoms and sexually transmitted diseases, especially AIDS": Article 7, FDA document 90-4239)

“.... The physiology of the rectum makes it clear that sodomy is unnatural. The inward expansion of the rectum during anal intercourse frequently tears the rectal lining, resulting in spasms, colitis, cramps, and a variety of other physical responses. Furthermore, sperm can readily penetrate the rectal wall (the vagina cannot be so readily penetrated) and do massive immunological damage, leaving the body vulnerable to a bewildering variety of opportunistic infections....” (David Ostrow et al, eds., “Sexually Transmitted Diseases in Homosexual Men”, New York, Plenum Medical Book Co., 1982 … in the article “Hemorrhoids, Anal Fissure and Condylomata Acuminata”; G. Manligit et al., “Chronic Immune Stimulation by Sperm Alloantigens,” in the Journal of the American Medical Association 251, 1984 … 237-241; See also J. Richards et al., “Rectal Insemination Modifies Immune Responses in Rabbits,” Science 224 … 1984 … 390-392; G. Shearer and A. Rabson, “Semen and Aids,” Nature 308 … 1984:230 … as quoted by Roger Magnuson in “Are Gay Rights Right?”).

An immediate suggestion from the church could be that a better approach would be to leave issues of sexual activity between males within the confines of Ch. 8:01 of the Criminal Law (Offences) Act and instead ADD “rape” to the list of offences therein proscribed … perhaps as an aggravated addendum to sections 352 (attempted buggery) and 353 (buggery).

Another immediate suggestion by the church should be that penalties under Ch. 8:01 should be increased to reflect those proposed at Annex 2, pg. 45-48, of the Consultation Paper.

3. The attention of the Minister was drawn to the fact that the influence of pornography had its place in the existing situation as described in the Consultation Paper, but the Minister reminded the audience that the Ministry’s consultation document did not consider prostitution, pornography or homosexuality in coming to its conclusions (see s. 14 and s. 15 on pages 2-3 of the Consultation Paper) … deeming them as “complex”.

An immediate suggestion from the church could be that not to address prostitution, pornography and homosexuality in considering the similarly “unnatural activity” that constitutes “rape” reflects an incomplete, possibly reckless, approach by the Ministry that could illustrate similar deficiencies in the Ministry’s assumptions …. and prescriptions. These issues could not be ignored as if they did not exist. Good law is founded on good data, not convenience.

Another immediate suggestion by the church in that regard could be that not to consider the uncensored sale of thousands of “blue” DVD’s on Guyana’s streets (10 for US$5), or not to consider an absolute ban on “homosexual-film festivals” of the sort peddled by a business place (Sidewalk CafĂ©) that currently sits less than 50 feet away from a prominent secondary school (Christ Church), was tantamount to irresponsibility on the part of the Minister and the Ministry of Human Services. The Ketley Street Primary incident reminds us that school-children are very vulnerable.

The Ministry of Human Services, and the Ministry of Education, had been written before on the issue, and had not responded.

Finally, the following comment in the first paragraph of page 2 of 16 of the law review by Dr. Steve Baldwin, "Child Molestation and the Homosexual Movement" cited at (2) above raises fertile opportunity for research scientists and policy-makers in the Caribbean:

".... Unfortunately, the truth is stranger than fiction. Research confirms that homosexuals molest children at a rate vastly higher than heterosexuals, and the mainstream homosexual culture commonly promotes sex with children. Homosexual leaders repeatedly argue for the freedom to engage in consensual sex with children, and blind surveys reveal a shockingly high number of homosexuals admit to sexual contact with minors. Indeed, the homosexual community is driving the worldwide campaign to lower the age of consent.... "

The Minister, paradoxically (she is a lawyer by profession) has inadvertently signalled that she may well choose to ignore the submissions in the law reviews cited above. This would be unwise.

4. The attention of the Minister was drawn to the fact that a period of time was needed for the religious community to study the Consultation Paper and come up with their studied and deliberate response. Ms. Texiera argued that the religious community should come up with a clear moral statement, since the attitude of the various religious texts was clear on the issue. She cited examples.

An immediate suggestion by the church could be that they had no problem with the immediate and outright “moral statement” that Ms. Texiera advocated, but that the attendant issues of “mandatory sentencing” and “life imprisonment” outside of a deliberate study and a holistic approach was fraught with danger. It amounted to “locking up the prisoner and throwing away the key”. This was dubious law at best, and decidedly bad law in as porous a legal system as Guyana’s.

5. The attention of the Minister was drawn to the fact that the cover page of her slide show presentation was styled as “A Proposal for the increase in convictions… ”. If this was the sole aim of the project, then there was a possibility that overarching issues relating to available institutional infrastructure and justice would be overlooked.

An immediate suggestion by the church could be that a case could easily be made that there was room for more education as much as for draconian sentencing (in an environment of “draconian” rather than “just” sentencing, there will be much room for vindictiveness and abuse).

6. The attention of the Minister was brought to the fact that backward and forward linkages to mandatory treatment for both the perpetuator and victim leaded to considerations of proper staffing of the Ministry with qualified psychiatric staff, distinct from the “social workers” that were currently charged with evaluating only the victim’s state of mind. While the Minister pleaded limited resources, the point was made that the Ministry’s work should begin with hiring competent staff, including qualified psychiatrists and Christian counsellors.

An immediate suggestion by the church could be that while the Ministry’s current outlook seemed to be that the best response was increasing the prison population dramatically and throwing way the keys, the mandate of the church inevitably meant a holistic approach that meant early detection of predisposition at home and schools, preventative counselling throughout the life-cycle of profiled perpetrators in workplaces and places of worship, as well as the buttress of punitive penalty. This point was entirely consistent with suggestions made by both Ms. Texiera and the Minister, and fell more logically within the Ministry’s portfolio than the intense punitive agenda apparently denoted in the document (the extent of that punitive agenda would become clear after a detailed study was done of the Consultation Paper).

7. The attention of the Minister was drawn to the fact that again arising out of the stated effort to emulate countries which have, under reform, raised their conviction rates from 4% to 60%, then the overall situation in Guyana might infer that an entire system was at fault and needed fixing.

An immediate response by the church could be to urge the answer to some important questions: Did the government have plans, for example, to build the additional prisons anticipated with a 60% or greater conviction rate. No answer was forthcoming from the Minister at the date of the one-off “consultation”. The Georgetown prison currently holds 1200 prisoners in a facility made for about 500, and is understaffed.

Noticeable in this consultation, and other news reports, are obvious attempts to discredit the Police Force as an important intermediary in investigation, prosecution and deterrence … illustrated in the Minister’s condescending remarks about “crappy” Police Force members (see newspaper reports), when the same comments could easily be levelled at the administration of the judiciary, the unfilled vacancies in the court system, the proliferation of acting appointments therein, and a notoriously lax court system, and the Minister’s own intransigence and indifference to the proliferation of video-pornography on the streets of Georgetown.

The GPF’s (countervailing?) views on the environmental influence on their organizational efficiency posed by the availability of pornography, joblessness, poverty, poor salaries, an oppressive tax regime and general economic deprivation are never aired at these sessions, and a climate of distrust is perhaps unwittingly being engendered against the police.

An immediate suggestion by the church could be a caution to the Minister that this continuous derogation of the GPF in the course of this effort at reform is short-sighted and counterproductive, and that the positive reinforcement of good investigative work by an underpaid, undermanned, under trained Police Force must be seen as much of a priority as getting High court convictions. A collaborative rather than confrontational approach should be encouraged.

9. The attention of the Minister was drawn to the fact that good law is based on good data. While the Minister in presentation used only one set of data from “a 2005 study”, what was not clear was the author, terms of reference and reliability of the study. There also appear to be numerous references to “studies show” and “research shows” in the Consultation Paper without citing specific sources.

An immediate suggestion by the church could be that meaningful consultation with as diverse a community as Guyana’s religious bodies needs more than 90 minutes.

10. The attention of the Minister was drawn to the need to establish a Men’s Affair Bureau to address the issues that men affect men in Guyana’s society … this especially given the male stereotyping typical of these proposed reforms . The Permanent Secretary in the Ministry advised that the aim was not to engender a climate of “them against us” and that the aim was a gender-neutral solution. The paradox here is that while nothing of the perpetrators profiled seemed gender neutral, the Ministry’s solution was seeking to be.

An immediate suggestion by the church could be that the Ministry consider with more diligence the issue of a Men’s Affair Bureau however conceptualized, and request persons to submit memoranda on how it should be constituted.

11. The attention of the Minister was drawn by a member of the religious community that he was a head of a home, and, having been exposed to Religious Education (RE), felt a severe disconnect with the debauchery and horror of the numerous tales of incest and molestation. Yet another point was made by a presenter that the horror situation described by the Minister in her presentation could in fact infer that Moral Education (ME) in schools had failed. For the Ministry to then offer that “many perpetrators know about religious education” was disingenuous, since if the increase of assaults could be traced to a time after the introduction of Moral Education, then there was a valid case for doing away with it. Another contributor suggested “Values Education”, but this is synonymous with ME.

An immediate suggestion by the church could be that the reintroduction of RE rather than ME in schools would be an immediate part of proposed reforms, since, as Ms. Texiera pointedly asserted, each of the three great religions’ texts denounce rape with some intensity. We should note that Christianity, in particular, has a clear system of values that begins with “Thou shalt not”, and this is revered as a code of conduct by millions.

Another immediate suggestion could be that the Ministry of Education provide data to show if there was a correlation between the time of the removal of religious education in schools and the increase in incidents of molestation, etc. Ideally, this study should be done by an independent body. Gross methodological and factual faults in previous studies immediately rule out the ERC as the author or facilitator of any such study.

12. The attention of the Minister was drawn to the fact that members of the religious community would support other measures in addition to increased jail time:

- Mandatory intervention via counselling and psychiatric help by the state in initial instances of abuse as reported by the Police.
- Strong parole system rather than enactment of “no possibility of parole” sentencing.
- Mandatory counselling for all parties.
- Severity of punishment for convictions related to rape.
- Re-examination of policy on bail
- Use of limited and extended restraining orders relative to homes and schools.
- Use of adult corporal punishment (whippings) as valid deterrents.

Roger Williams
January 24, 2008

Tuesday, June 30, 2009

30012 Gun Licences Guyana Review June 1999


The story in the Guyana review of June 1999 captioned "30,012 Gun licences Guyana Review June 1999", is found at this new location: http://www.esnips.com/doc/2d792105-deac-4c1d-8cd0-ae71166b947b/30,012-gun-licences;-Guyana-Review;-June-1999

My apologies, the first page is actually shown after the second.

The page was formerly located at: http://www.scribd.com/doc/2034764/30012-gun-licences-Guyana-Review-June-1999

Response to Killing at Lusignan in Guyana 1 26 08

Context: Guyana woke up on Saturday 26th January to the horror of the news of 11 of its citizens killed by an armed gang of marauders in Lusignan. It resembled a similar attack on another village, Agricola, in March 2006, in which 8 persons of a different ethnicity died. Sadly, no period of national mourning was declared at that time.

Twenty-four hours later, a predictably inadequate, and certainly premature, scenario of speculation began to play itself out. One newspaper (recklessly?) drew a parallel between this latest incident and the adjoining and troubled village of Buxton, eloquently illustrating that village’s “character” in the shape of a grenade with its pin invitingly pointed to the reader. There was no thought that 99% of that village is similarly traumatized by criminal gang (and police/military) activity. There was no proof offered of culpability. But as an invitation to racial connotation, the point was made. What price subtlety and investigative journalism?

Similarly, predictable calls in the letters section of that newspaper for the government’s petition to the USA for the “release” of Shaheed “Roger” Khan seem to forget that hundreds were killed during Khan’s self-styled (and state-accommodated?) campaign of vigilante adventure.
Former Minister Ronald Gajraj, also implicated thereby, was also shouted for. Now, no one ever sees these bandits, none are ever captured alive, police patrols are always distant, and little progress is made in investigations. Have Gajraj's and Khan's "Phantom (Death) Squads" been reactivated? Is this a terrible hoax being played out on Guyana and Guyanese, as evil men play out a parody consistent with the obvious and deliberate destruction of local parliamentary democracy (see “Needs Assessment of the Guyana national Assembly”; http://www.parliament.gov.gy/sirdaviesreport.pdf ) and its equally damning sequel (“Addendum to the Needs Assessment … ”; http://www.sdnp.org.gy/parliament/sirdavies_addendum.pdf ).
Robert H. Knight reminds us that societal chaos ushers in tyrants who promise to restore order by any means.

And everyone now seems to forget previous appeals to the government to limit its indiscriminate distribution of gun licences to its supporters (see “30,012 gun licences Guyana Review June 1999”). Has the amount doubled by now? The Ethnic Relations Commission has in the past consistently refused to address the ethnicity of persons to whom the licences have been distributed. The administration (see “The President’s wild statement about guns is irresponsible” at http://www.stabroeknews.com/index.pl/article_archive?id=56501920; and also “Killing the Guyana Review, and a story about 30,012 weapons” at http://www.caribbeannetnews.com/news-251--7-7--.html) has been studiously silent on the issue. Haven’t we learnt anything from Rwanda? Is this what “The Foreign Exchange of Hate” warned us about? Who wins in these situations?
And now … an appeal to reason, to justice, to forgiveness, to a new start, to a withdrawal of the weapons.

Dear Editor,

Enough is enough! This nonsense must stop!

I condemn the murder of 11 citizens of Guyana in Lusignan yesterday Saturday 26th January 2008, and call upon the Guyana Police Force to spare no effort or resource to bring the perpetrators of this crime to justice.

Fuelled by sin in our nation, homicidal demons of murder, violence and racism stalk our land … and now they must be stopped, by every spiritual and physical resource the nation can bring to bear.

In addition to racism, our national enemies are murder and violence, not each other. We must condemn and denounce every instance of their manifestation. We must all fight against murder and violence and racism, together, as one people.

In March 2006, a similar tragedy was foisted upon the community of Agricola, and eight people were left dead.

In the agony of this latest of many senseless tragedies, speculation runs rife, and emotions run hot, and many citizens will be tempted to forget the many proud moments of our nation’s past, and the present and future opportunities of unity in diversity embodied in our national motto: “One People, One Nation, One Destiny!”

But we must not forget! We must be mature! We must be calm, even as we grieve for our fallen countrymen!

Like thieves in the night, these killers and their principals have disappeared to their lairs of iniquity, their dens of evil. However, God’s Word tells us what this evil is, and what this evil does … in Psalm 57:20-21:

“But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. There is no peace, saith my God, to the wicked.”

We must all confront the wicked, and overcome and replace evil’s restlessness with God’s peace … not peace at any price … not appeasement … but peace with honour and justice per Stott.

Too many … hundreds of every race and creed … have died in Guyana in the past decade for us to not now consider truly unified efforts at achieving this Godly peace. After Stott, Christians should and must stress the need to look beyond the defeat and surrender of the national enemy … to its repentance and rehabilitation. The punishment of evil is an essential part of God’s moral government of the world, but retributive and reformative justice go hand in hand. Even then, the highest and noblest of all attitudes to evil is to seek to overcome it with good.

Now, since righteousness exalts a nation, and despite the death and distrust in our historical past, forgiveness is the place where we begin this noble national experiment. Withdrawing the thousands of weapons recklessly distributed marks its ending.

We of sounder minds at this hour of national grief must forgive each other for our past sins against each other and against God, and unite to rid Guyana of the triple evils of murder, violence and racism.

Christians should/must now offer their support and presence to the authorities in their visit to every village on the East Coast, and in Guyana generally, to spread this message.

Evil will only succeed when good men do nothing!

Yours faithfully
Roger Williams
27th January 2008

Supporting Gay Rights Laws Would Court Legal Disaster

Context: The following is a copy of a letter of response appearing in the Stabroek News of December 15, 2007. Using editorial prerogative, fully one-third of that letter was deleted by SN. It is important, however, to have the reader note the five highlighted examples of legal confusion that can arise if the Caribbean adopts “Gay Rights” laws.

Dear Editor,

I refer to the letter by “Members of SASOD” (SN 12/12/07) captioned “Homophobia in the Caribbean has to change”, and would appreciate the opportunity to rebut. This response is copied to Grenada’s Minister of Tourism and the local press in that country, since SASOD in its letter (while name-dropping) completely ignores the evidence of the association of GLBT-behaviour with the sexual abuse of children, crime, and the destruction of the national social ethos. It is important to stress the following:

1. A preponderance of fact-based knowledge now exists to show that homosexuality is not a civil right. It is a civil wrong. We had cited Roger Magnuson’s careful legal proposition at 2.2 and 3.4 of the article “An Initial Critique of Guyana’s National Assessment” (www.guyanacaribbeanpolitics.com/national_assessment.pdf ) in that regard. As usual, the issues cited therein remain unanswered by SASOD. This is hypocritical and unprofessional.

2. SASOD again refuses to address this evidence, but chooses rather to adopt the familiar but still inadequate treatment of the ad-hominem argument, citing “UN” and “human-rights” arguments that are misplaced and devoid of intellectual merit. We had cited in response the careful and decisive articulation of evidence in the “Homosexuality, Truth Be Told” law review series (http://www.regent.edu/news/lawreview/articles/14_2editorsnote.doc ) compiled by fine legal minds at Regent University, and should now do so again. It is the truth that sets persons free from sexual disorders.

We had also addressed many of SASOD’s arguments before in 2006 in rebuttal to its reckless promotion of Vikran Seth’s “Open Letter”. The arguments still hold. A copy of that response is found online as “A Response to Vikram Seth’s Open Letter” at http://rogerwilli.blogspot.com/2009/06/response-to-vikram-seths-open-letter.html . This should be required reading for policy makers. David Lee Mundy’s conclusion in that expose’ bears repeating, especially given cases currently before the courts in Guyana:

".... So we are left with the unpopular job of setting the record straight. The legal community has a right to know, among other things, that a link exists between homosexuality and the sexual abuse of children, that the American Psychiatric Association was hijacked by homosexual activists, that homosexuality is being marketed to children, that studies claiming that homosexual parenting does not harm children are questionable, that homosexuality is not immutable, and that homosexual advocates are calling for the legalization of pedophilia...."

Now, relative to discrimination, shelter, and accommodation, Guyana’s ‘National Policy’ document of 1998 already makes provision for non-discrimination in the working environment, and there should be no further legislation in this regard. SASOD, and possibly the NAC, have erred grievously in mixing up the legitimate concerns of PLWHA with protecting homosexuality and bisexuality, legalizing buggery and prostitution, and ignoring commonsense medical imperatives aimed at fighting HIV/AIDS. Magnuson offers that to go further in supporting “gay rights” ordinances, “anti-discrimination” or “hate-crime” legislation of the sort SASOD wants would be to court the following legal disasters: (1) Negating the right of parents or school districts to control the moral calibre of the person who teaches their children; (2) Negating the right of an employer to determine whether an applicant’s moral character will affect his job performance, and; (3) Negating the right of churches and other religious entities to exclude, or refuse to hire, someone whose lifestyle is contrary to their religious convictions. A literal-minded judge would find that such laws give protection to a large number of sex criminals. Take, for example, the possible “protected” behaviours under a gay rights ordinance (cited in “Are Gay Rights Right? Making Sense of the Controversy” by Roger Magnuson; Multhnoma Press, Portland Oregon , 97266 ; 1990; Pages 98-100) …

* A convicted child molester, homosexual or heterosexual, could sue a day-care center that refuses to hire him, claiming discrimination on the basis of his “sexual orientation”; such an ordinance would thus protect behaviour declared criminal under state law.
* An insurance company could be sued for refusing to extend health insurance benefits to the sodomy partner of a homosexual or to the wives of a polygamist. The insurance company would be discriminating on the basis of “sexual orientation” by refusing to extend coverage to “spouses” because of their sexual preferences. Since both sodomy and polygamy are prohibited under … state law, such an ordinance would protect behaviour already declared criminal.
* A landlord who refuses to rent or sell a facility to a person running a house of prostitution could be sued for refusing to rent or sell housing based on the person’s “sexual orientation”. Yet prostitution is a crime under (state) law.
* A bank that refuses to loan money to moviemaker who enjoys making and selling child pornography would be discriminating against the moviemaker on the basis of his “sexual orientation”. Yet the making/selling of child pornography is a crime under most state law.
* Law enforcement officials who arrest the customers of prostitutes, pornography stores, or child sex rings could be sued under the ordinance for “obstruction of practices unlawful under this chapter (of the law)” if it is viewed that the police are discriminating against people who patronize certain “public accommodations” based on their specific “sexual orientation”. Prostitution, the sale of pornography, and sex with children are all crimes under state statutes. Such an ordinance could protect behaviour declared criminal under state law.

Concludes Magnuson: “Those who think such results unlikely need only review the surprising interpretations courts give broadly worded laws”. Finally, the comment in the first paragraph of page 2/16 of the review by Steve Baldwin, "Child Molestation and the Homosexual Movement" (http://www.regent.edu/news/lawreview/articles/14_2baldwin.doc ) raises fertile opportunity for research scientists and policy-makers in the Caribbean:

".... Unfortunately, the truth is stranger than fiction. Research confirms that homosexuals molest children at a rate vastly higher than heterosexuals, and the mainstream homosexual culture commonly promotes sex with children. Homosexual leaders repeatedly argue for the freedom to engage in consensual sex with children, and blind surveys reveal a shockingly high number of homosexuals admit to sexual contact with minors. Indeed, the homosexual community is driving the worldwide campaign to lower the age of consent...."

Yours faithfully
Roger Williams
13th December 2007

Monday, June 29, 2009

THE CASE FOR SCHOLARSHIP IN KEAN GIBSON'S BOOK

Context:

The following is a reprint of a series of messages sent to the LOSP website (http://www.landofsixpeoples.com/ ) in 2004 at the height of public submissions to Guyana’s Ethnic Relations Commission as it “investigated” Kean Gibson’s book “The Cycle of Racial Oppression in Guyana”. The very idea of censoring a book, abandoning the idea of scholarly rebuttal, represented a new and dangerous development for Guyana.

For the Christian community, in particular, the implications were clear.

In a local environment teeming with Hindu-Nationalist sentiment, later eloquently characterized by the words of Melanie Phillips (in another country) per the Daily Mail of September 7, 2006: "How Britain is turning Christianity into a crime!" (http://www.melaniephillips.com/articles-new/?p=447 ), it was not surprising that the Christian “representative” on the ERC allegedly “abstained” when called upon to vote on the “banning” of “The Cycle of Racial Oppression in Guyana”. Despite calls that the voting record of the Commissioners be revealed, or thereafter be made mandatory in all decisions, there has been no response from that body.

Fascinating aftershocks to that dubious ruling have been attempts to establish an “Inter-Religious Television Station” (see “Why an Inter-Religious TV Channel is Dangerous for Guyana”), the removal of the Trinity Broadcasting Network (TBN) from the local airwaves (it would be eye-opening to many to find out who has TBN’s local representative in court after having organized an illegal buyout of TBN’s broadcast contractor), TBN’s “replacement” with the substandard broadcast signal from DayStar (DayStar refuses to divulge the names of its local representatives in correspondence from its head office) and an accusation that Christian protests over casino gambling earlier in 2007 represented a “threat to national security” (see http://www.stabroeknews.com/index.pl/article?id=56511661; “The Christian protest against casino gambling presents no threat to national security”).

Kean Gibson sequel to “The Cycle …” has been the equally fascinating treatment: “Sacred Duty: Hinduism and Violence in Guyana”.

Roger Williams
Georgetown
December 2007


THE CASE FOR SCHOLARSHIP IN KEAN GIBSON’S BOOK
Roger Williams
April 21, 2004
Correspondence to LOSP website

(http://www.landofsixpeoples.com/news402/ns4042114.htm)

Much of the criticism of Dr. Gibson's book has so far taken place at an astonishingly simplistic level, and has focused on one particular aspect. This is an injustice to intellect and scholarship. We need to broaden the scope and intensity of the analysis, and this is the first of six parts of that process.

We begin by assessing a lengthy (amounting to a full page) denunciation [ please note: link provided by LOSP web site ] of the book by one M. Hackett in the Guyana Chronicle of November 14th, 2003. Thereafter, we should consider a similarly lengthy denunciation by Frederick Kissoon, and assess the book chapter by chapter for the issues it raises.

The point is: scholarship must be answered by scholarship ... and truth will out. Demonizing the book serves no useful purpose, and only seems to fuel a belief that "hate-crime" legislation should be enacted. This would be unwise, as explained in the other submissions. Persons should shy away from the emotional style that is fuelling the current verbal debate.

First Hackett. Early on, he makes the careful distinction that he is neither Black nor Indian, and this may explain some of his indecision in trying to decide on what to finally say about Gibson and her work. Consider that the denunciation exists alongside these commendations: (1) “The book is a highly readable page-turner (I read it at one sitting) and the author seems to have a fine and incisive mind except in those instances where her cultural biases and prejudices come to the fore and her language descends to the level of the rag media instead of maintaining a scholarly tone”; (2) I have a strong feeling that she is a very good lecturer; (3) “The book also serves as a warning of future events and is an indication that all is not well in the state of Guyana”; (4) “Whatever it’s raison d’etre, it is undeniably an African perspective of Indian oppression and Indians should take careful note of its message”; and (5) “There is little to complain about and much to praise in the first two chapters” (relative to this last, we note that Gibson sets up the entire thrust of her argument in these two chapters … so where is Hackett really heading?)

What is more revealing in his response is the number of speculatives that bedevil him at the end of his lengthy contribution. For example, specific and direct denunciations like the one above exist alongside rhetoricals such as: (1) Would we have condemned this book if the author were an Indian?; (2) Will this book help to alleviate ethnic tensions or will it aid in further rupturing of the national fabric come 2006?; (3) What is the true purpose of Dr. Gibson’s book?; (4) Would this book have been written if the PNC were still in power?; (5) Why shouldn’t Africans speak out and care when Indians are being oppressed?; (6) Why shouldn’t Indians speak out and care when Africans are being oppressed?.

There are two interpretations to all this, namely: (1) The book has clearly caused the man to THINK … but he himself still denies that he is responding to it! … or; (2) He is just not secure enough to reach or articulate a conclusion by himself. He is, in Dr. Gibson’s words, playing safe lest the paternalistic system of dualism turns against him.

Next, Hackett tries the “peer-review” argument, which is not really an argument at all. It has been settled in the previous pages, but we quote now from Dr. Somdat Mahabir:...."

(The rest of "The Case for Scholarship in Kean Gibson's Book" is found at these locations: http://www.esnips.com/doc/eed7c023-00d5-4e93-9e51-7a5037aa7768/The-Case-For-Scholarship-In-Kean-Gibsons-Book or http://www.esnips.com/web/KeanGibsonsBook

Sunday, June 28, 2009

Arguments Against Pancap and the Decriminalization of Homosexuality

The online article "Arguments Against Pancap and the Decriminalization of Homosexuality", formerly found at http://www.scribd.com/doc/8387665/Arguments-Against-Pancap-and-the-Decriminalization-of-Homosexuality, can now be found at the following locations:

1. http://www.esnips.com/doc/8e2963b1-92f4-4b9e-b68f-2306587109a5/ARGUMENTS-AGAINST-PANCAP-AND-THE-DECRIMINALIZATION-OF-HOMOSEXUALITY

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Alternatively, readers can post messages to this board (with their e-mail addresses) requesting copies. I will respond as quickly as possible.

Arguments Against the Decriminalization of Homosexuality

The online article "Arguments Against the Decriminalization of Homosexuality", formerly found at http://www.scribd.com/doc/8621777/ARGUMENTS-AGAINST-THE-DECRIMINALIZATION-OF-HOMOSEXUALITY , is now found at the following locations:

1. http://www.esnips.com/doc/8338517b-8958-4fb9-bc08-734be3328b19/ARGUMENTS-AGAINST-THE-DECRIMINALIZATION-OF-HOMOSEXUALITY

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Alternatively, readers can post messages at this site (with their e-mail addresses) requesting .pdf copies. I will respond as quickly as I can.