Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Friday, July 3, 2009

Oliver Hinckson's Detention and Hindu Nationalist Racism in Guyana

Context:

In the article “The Marginalization of Persons of African Origin in Guyanahttp://rogerwilli.blogspot.com/2009/07/marginalization-of-persons-of-african.html ) we posited the not improbable position that Guyana was now being used as a grand experiment in Hindutva, with the current administration now using its sizeable control over the judiciary (it has already compromised the Ethnic Relations Commission) to promote another “Mark Benschop” detention scenario (http://findarticles.com/p/articles/mi_qa5391/is_200212/ai_n21322150# ; that provocation failed due to a remarkable level of restraint … or unconcern? … from the opposition) that could further escalate racial tensions. With Hinckson, it’s now open season.

To what end this latest provocative act, one may well ask? The available evidence tells us much …

First, we had posited, courtesy of the well researched article in Appendix A (3) of “The Foreign Exchange of Hate: IDRF and the American Funding of Hindutva” (http://www.proxsa.org/newsflash/appendixa.html) that other Hindus in the Diaspora and India itself have agreed with Kean Gibson’s iconoclastic reviews (“The Cycle of Racial Oppression in Guyana”; “Sacred Duty: Hinduism and Violence in Guyana”) that there is a cultural, and almost inevitable and predictable, threat to minorities in multicultural/multiracial societies courtesy of the operation of the Rashtriya Swayamsevak Sangh (RSS), with violence and provocation as its integral part. We ignore the operation of these groups in the Caribbean at our peril. Vishal Mangalwadii has offered that Hinduism is incompatible with democracy. The one spells the death of the other. Part 1 (excerpt below) shows us that provocation and incitement to societal chaos are integral to Hindutva.

Secondly, Robert H. Knight had reminded us that societal chaos ushers in tyrants who promise to restore order by any means. Sir Michael Davies has found enough institutional evidence (Part 2 below) for Guyana in the report “Needs Assessment of the Guyana National Assembly”; http://www.parliament.gov.gy/sirdaviesreport.pdf) and its sequel (“Addendum to the Needs Assessment of the Guyana National Assembly”; http://www.sdnp.org.gy/parliament/sirdavies_addendum.pdf).

For us in the Caribbean, however, the orchestration of “societal chaos” by the current administration will almost certainly achieve its end-game in a rejection of police/military/institutional help from CARICOM given the historical relevance (and stability) of our sister states, in favour of an infusion of same from India. Apart from the obvious effort to protect the “criminalization” of the state alluded to by Dr. Clive Thomas below, the racist implications of such a development (military/institutional infusions from India) for Guyana and the Caribbean are obvious:

“.... Guyana needs intervention at the macro/national, intermediate/meso and the micro/local levels, Thomas said. He listed, "the superficiality of national unity, the dynamics of racial arithmetic and insecurity and the unrelenting rise of both benign and militant extremism." Guyana's predicament, he said, was compounded by the depth, scale, complexity and sheer persistence of economic misery and the growth of the narco-economy. He added that the country's entrenched totalitarianism in a multiracial society combined with territorial threats and the criminalisation of the state all played their part. Thomas asserted that Guyana's political and social crisis could not be solved without the intervention of the international community in the broader sense of creating the foundation for some resolution. "Just as our development problems are so acute that we cannot solve them without the support of the regional and international community, similarly, our political crisis requires this type of intervention." Asked to expand on the term `structural deadlock' during the debate that followed his remarks, Thomas alluded to the government's initial objections to the symposium and their attempts to review presenters' papers prior to actual presentation....”(Source: Dr. Clive Thomas: "International Conference on Governance, Conflict Analysis and Conflict Resolution," Georgetown, Guyana February 2004)

Thirdly, we had noted with alarm the increasing xenophobic rhetoric (in “Efforts to rationalize Hindu Nationalist Racism in Guyana and the Caribbean”; http://rogerwilli.blogspot.com/2009/06/attempts-to-rationalize-hindu.html ) that pervaded the atmosphere in recent times as more Hindus in Guyana and abroad join in the litany of racist commentary that is now considered standard fare in Guyana. It will come as no surprise to many that Swami Aksharananda (local head of the RSS in Guyana) has careful to point out to his Trinidadian counterparts that for Guyana “Indian men forged unions with black women, not marriages.” We had attempted to assess this phenomenon of putrid self-serving hatred in greater detail in “The Case for Scholarship in Kean Gibson’s Book” and “77 Questions Ignored by the Ethnic Relations Commission in reaching its decision on Kean Gibson’s Book”.

Finally, we have already posited the enormous step in the classic deployment of Hindutva modus operandi (green highlights in Parts 1 and 3 below) that the distribution of 30,012 gun licences to its ethnic supporters between 1992 and 1999 represented (see the online story “30012 Gun Licences Guyana Review June 1999”). The amount may have doubled by now. The ERC refuses to acknowledge its constitutional mandate to force the government, and Police, to account for the ethnicity of the tally.

And now, in four parts below, an attempt to expose the step-by-step operationalization of Hindutva methodology in Guyana through the detention of Oliver Hinckson on charges of sedition, and the unrelenting encouragement of a national crisis. Please take careful note of the authors of the pieces quoted. …

Roger Williams
Georgetown, Guyana,
March 17, 2008;
RogerWilli@Yahoo.com


PART 1
ACT OF PROVOCATION?
OLIVER HINCKSON’S DETENTION AND HINDU NATIONALIST RACISM IN GUYANA!

A.3 The Effects of Hindutva: Violent Pogroms and the Destruction of a Multicultural Society
http://www.proxsa.org/newsflash/appendixa.html

“.... Violence is a core aspect of Hindutva. It has never been shy of advocating violence for the achievement of its goals of a Hindu Rashtra. It depicts ‘Hinduism’ as constantly under threat from external/foreign forces (of Islam, Christianity and ‘Secularism’), and hence, portrays violence against Muslims, Christians and advocates of pluralism in India as a form of ‘self-defense.’ This, self defense is further positioned as the process of regeneration of Hindu manhood. This twin trope of self-defense and a lost manhood that is in need of recovery are part of the daily rhetoric of Hindutva. This psychological justification of violence is under girded by a more open strategic and essential appreciation of it – some of which we have already recorded in this appendix – whether it be Golwalkar’s open appreciation for the efforts to “purge” the German nation of all Jews by the Nazis, or Moonje’s hope that the RSS would create conditions of a “military regeneration of Hindus”, and prepare “our boys in the game of killing masses of people.” Here violence is clearly both essential to purge the nation of all that it does not desire, and strategic in Golwalkar’s goal to ensure that the minorities live in fear and seek no privileges.

There is ample evidence that this essential and strategic understanding of violence is central to the Hindutva project. Numerous government reports have clearly indicted the Sangh for fomenting communal violence:

“If the Jaganmohan Reddy Commission on the Ahmedabad riots (1969) and the Madan Commission on the Bhiwandi riots (1970) exposed the Unified Front tactics of the RSS and its political wing, the Jan Sangh, ancestor of the BJP, Justice Vithayathil’s report on the Tellicherry riots (1971) censured the RSS for ‘rousing up’ communal feelings and for ’preparing the background for the disturbances’. Justice Jitendra Narain’s Report on the Jamshedpur riots (1979) censured the RSS supremo M.D Deoras personally for the communal propaganda that had caused the riots. The RSS had held a conference there ‘only four days before the Ram Navami festival (when the riots erupted) and the speech delivered by Balasaheb Deoras contributed their full share in fomenting these communal feelings’. The RSS had created ‘a climate for these disturbances’. The report of Justice P Venugopal of the Madras High Court, on the riots in Kanyakumari in March 1982, found the RSS guilty of fomenting anti-Christian feelings: ‘It has taken upon itself the task to teach the minority their place and if they are not willing to learn their place, teach them a lesson. The RSS has given respectability to communalism and communal riots and demoralise (sic) administration.’ ” [65]

With a history of inciting and conducting violent campaigns going back to the partition of India and Pakistan, for the RSS violence is part of a strategy of breaking the back of an integrated multi-religious society and creating polarized communities of Hindus, Muslims and Christians. In a recent film on the RSS – “Men in the Tree” – filmmaker Lalit Vachani records a series of critical interviews with former RSS members – D. R. Goyal and Purshottam Agrawal. Both men speak openly of how it was part of their work as RSS swayamsevaks to create and spread rumors that would produce conditions conducive for a communal riot. The gradual but continuos polarization of the religious communities through violence is a fundamental fact of the Sangh strategy.

As Hindutva has grown more and more powerful and gained State power over the years, its strategic use of riots to polarize religious communities has slowly began to transform into a process of fundamentally destroying and displacing minority communities. In other words, over the last decade religious violence in India is no longer cases of Hindutva cadre fighting a Muslim or Christian right wing forces cadre on the streets but has increasingly become organized pogroms to eliminate and reduce minority communities to rubble. The recent Gujarat riot is a case in point....”


PART 2
ACT OF PROVOCATION?
OLIVER HINCKSON’S DETENTION AND HINDU NATIONALIST RACISM IN GUYANA!

Can we learn about the operationalization of Hindutva from other states, perhaps Fiji? The two articles below show how easy it is for the kettle to call the pot black when the situation is reversed.

"Canadian Professor Counters the Universal Perception of Indian-as-Victim"
http://maorinews.com/karere/fiji/fiji006.htm

“.... As for Indians, they must wake up to the fact that they are not innocent hostages to the constitutional problems of today. The chauvinistic attitudes manifested by many Fijians over the last decade or so – and embodied in the 1990 Constitution – are not simply the product of jealousy at the business and professional success of the Indian community, convenient though it may be for some to believe it. In no small measure they are a direct reaction to the decades of condescension, marginalization and all too frequent naked racism leveled against the host people, culture and traditions. Any vision of creating here a “Little India of the South Pacific”, of developing a society in which Fijians play a secondary role, is a dangerous and futile illusion....”


"Indian protest rocks Malaysia ahead of polls"
http://www.abc.net.au/news/stories/2007/11/26/2100714.htm

“.... Malaysia's ethnic Indian community has staged its biggest anti-government street protest when more than 10,000 protesters defied tear gas and water cannon to voice complaints of racial discrimination ….

Many protesters complained of a lack of educational and business opportunities, saying a government affirmative-action policy in favour of majority ethnic Malays had marginalised them.

Malays make up about 60 percent of the population and, according to official data, remain the poorest group by some average measures such as household income. Opposition groups say the most severe cases of poverty exist among Indians
....”

How will the Guyana government now react to opposition charges of “flimsy” arrests? The words of Sir Michael Davies again remind us of the level of “condescension, marginalization … levelled against the … culture and traditions …” that we can now expect on this issue of detaining citizens willy-nilly on “sedition” charges …

Needs Assessment of the Guyana National Assembly”; http://www.parliament.gov.gy/sirdaviesreport.pdf)
Addendum to the Needs Assessment of the Guyana National Assembly”; http://www.sdnp.org.gy/parliament/sirdavies_addendum.pdf)

“.... [19] Throughout this report I have identified areas where the separation of powers is not observed in respect of the National Assembly. Meetings of the Assembly are entirely at the whim of the Executive, control of the Order Paper is entirely in the hands of the Executive, the Assembly’s budget is too tightly controlled by the Executive, the staffing of the Assembly is not independent of the Executive and committee work is subject to frustration by the Executive…. [32] Maybe one reason why they do not table more questions is that the Order Paper containing questions and motions submitted to the Clerk and then to the Speaker and cleared by them as in conformity with the Standing Orders has to be sent to the Office of the President which can (and does) strike out questions and motions which the Office does not like. This is quite wrong and an abuse of the privileges of the Assembly. If Opposition Members cannot ask the questions they wish to ask, they will abandon parliamentary process in favour of other action, as they have done in recent years....”.. [Sir Michael Davies: Report of the Commonwealth Senior Parliamentary Staff Advisor to the Guyana National Assembly, 18 February 2005]


PART 3 … Day 8 of Hinckson’s detention
ACT OF PROVOCATION?
OLIVER HINCKSON’S DETENTION AND HINDU NATIONALIST RACISM IN GUYANA!

"Withdraw sedition charge against Hinckson – GHRA"
(http://www.stabroeknews.com/index.pl/article?id=56540958 )
Thursday, March 13th 2008

"... The Guyana Human Rights Association (GHRA) yesterday expressed "deep dismay" at the institution of a sedition charge against ex-GDF officer Oliver Hinckson and called for its withdrawal while urging the President to act in a statesmanlike manner.

The human rights NGO asserted in a press release that, "the sedition charge is mean-spirited and runs contrary to the spirit of efforts to heal the nation."

In that light the GHRA called on the government to desist and to withdraw the charge against Hinckson "so that the country can move forward in a cooperative spirit."

And the human rights body appealed especially to the President "to play the role of leader and healer of the nation rather than the leader of a partisan faction."

Meantime, the GHRA made it clear that it was not taking a position on the prosecutorial or legal issue involved nor in any way commenting on the legal process.

The release stated, however, that "Guyana is perilously poised on the edge of a precipice and it is the role of government and of the President in particular to act in a statesmanlike manner and to help heal the nation and take it forward on consensual paths towards nation-building for the benefit of all its people."

The human rights body went on to argue that at a time when civil society is engaged with the President in a process to help Guyana deal with its security and political problems, "a fair measure of tolerance and open speech is required."

The GHRA contended that it does not assist the process of engagement between the government and other stakeholders to pursue criminal charges of sedition against Guyanese who are expressing their opinions on the different issues facing the nation. It noted too that Guyana had seen previous occasions when similar charges had been used to detain people for long periods of time basically to shut them up, and this is not in keeping with democracy.

"In a democracy striving for freedom of expression and open dialogue in the society, resort to charges of sedition is archaic and particularly distasteful and unhelpful," the GHRA maintained...."



PART 4 … Day 13 of Hinckson’s detention
ACT OF PROVOCATION?
OLIVER HINCKSON’S DETENTION AND HINDU NATIONALIST RACISM IN GUYANA!

"GHRA: Hinckson sedition charge should be withdrawn in national interest!"
http://www.stabroeknews.com/index.pl/article?id=56541249
Tuesday, March 18th 2008

".... The Guyana Human Rights Association (GHRA) is again calling for the withdrawal of the sedition charge against ex-GDF Lieutenant Oliver Hinckson, adding that it should be dropped in the national interest.

The human rights NGO is maintaining too that legal charges are frequently withdrawn here, alluding to previous incidents to bolster its case.

The GHRA in a press release indicating its disagreement with Minister Clement Rohee on this issue said "Efforts by the Minister of Home Affairs to project the impression that once charges are laid in this country the legal process is sacrosanct, run counter to both law and popular experience of what takes place."

"The son of a minister," the release recalled, "is charged with causing death by dangerous driving, the matter is settled and charges are withdrawn; policemen are charged with corruption and, lo and behold, charges are withdrawn. Not to mention the long-standing problem of numerous charges withdrawn in sexual offences cases."

The human rights body asserted that, "All we are saying is that somebody out there knows how charges can be withdrawn. We are asking in the national interest that they conjure up this magic in the sedition matter. If it needs to be repeated, the GHRA is not asking the President to involve himself in this matter, because there are other agencies which can consider this proposal."

And the GHRA said further that "for the record, however, and to quell inappropriate indignation, Presidential interventions in the judicial process, as demonstrated by the use of the Presidential prerogative of pardon, is constitutionally protected."

The GHRA also stated that despite its "explicit clarification" that it had never requested President Bharrat Jagdeo to interfere in judicial matters to have sedition charges against Hinckson withdrawn, the State and other media persisted in falsifying the statement.

According to the human rights body, "MTV Channel 65 carried an identical falsification of the GHRA statement, both in its allegation of what the GHRA requested the President to do, and in the additional untruth that the GHRA was tardy in issuing condemnations of the Lusignan and Bartica massacres."

And supporting its contention, the GHRA said its releases "were sent to the State media along with others on January 27 at 3.57 pm, the day after the Lusignan massacre. By that time the GHRA had talked to three of the affected families and assisted family members in the delivery of mattresses to replace those bloodied by the killings. The release on Bartica was sent to the State media along with others on February 20 at 3.21pm, three days after the massacre."

Continuing its complaint against distortions of its earlier release in sections of the media, the GHRA said that the "Sunday Chronicle of March 16, 2008 dedicated an editorial to attacking the GHRA on its statements despite having never published them. In keeping with its regular practice, the Guyana Chronicle published letters from readers attacking the GHRA over statements the newspaper itself never published."

"Both the distortions and the extended slander against the GHRA as an institution," the human rights body maintained, "reinforce once again the need for a vigorous and independent complaints Committee on Broadcasting Standards to which such behaviour can be referred...."


Day 16 of Hinckson’s detention …
"Local lawyers would oppose abolition of sub-judice rule - say it could be refined"
March 21, 2008 (http://www.stabroeknews.com/?p=2302)

Amid suggestions that the Bharrat Jagdeo administration could move to abolish the sub-judice rule, which limits the level of discussion on a matter before the courts, local lawyers are arguing that the law must remain, but be refined to cater for today’s realities.

The sub-judice rule is one of many conventions passed down from the British, which Guyana has upheld over the years.

The issue of abolishing the rule came into focus last week when Head of the Presidential Secretariat, Dr Roger Luncheon, was asked to comment on the Oliver Hinckson’s charges, mindful of the sub-judice rule.

Luncheon told reporters that there were issues of importance that would engage the attention of the administration and the public, and given a general shift worldwide to speak more freely, the administration would not be beyond tabling legislation to abolish the old approach of not being able to say anything. The Cabinet Secretary noted that there were persons who would like the status quo of not being able to comment on matters before the courts to remain, but he felt that this should be abandoned.

Notwithstanding Luncheon’s comments, the rule is still observed in most Commonwealth countries and in the case of Britain, Canada, New Zealand and Australia it has been refined to guide the discourse of parliamentarians.

Fatal mistake:

In an interview with Stabroek News on Wednesday, President of the Guyana Bar Association (GBA) Kashir Khan said the rule of sub judice should not be done away with, but rather codified and refined. He said at present the rule was not in the law books, but it was one of those conventions that had been handed down from the British. Khan argued that over the years most of the countries in the Commonwealth have retained the law, while some have upgraded it. The lawyer said it would be a fatal mistake for the administration to get rid of the rule, noting that it has withstood the test of time and helped to maintain the standard by which citizens view the courts. “We should pass something setting out clear and unambiguous rules as to what could be said and how… there is need for the rule to be refined not thrown out,” the GBA president declared.

On the dangers of repealing the rule, Khan said it could have the real effect of bringing the courts and the entire judicial process into disrepute. He said the rule serves an important role in the administration of justice and as it has withstood all these years it must be retained. The GBA president said that at present, the rule permits limited discussion and reportage of facts on cases before the courts. He said for the most part politicians as well as ordinary citizens had been complying and saw no reason why it should be abandoned. “We would be opening the floodgates of abuse on the judicial process and the very respect citizens have for the courts would be diminished,” Khan argued. According to the lawyer, the rule had been in force to ensure that no one prejudiced the outcome of matters before the courts or tried to influence the judge or magistrate.

Right to free speech:

Attorney-at-law Anil Nandlall, who along with another lawyer, was accused of contempt during the Mark Benschop treason trial after discussing it on a television show, told Stabroek News that while he did not believe the law should be repealed, there was no rule preventing someone from discussing a case before the court in the media. In fact, Nandlall said that the right to discuss a matter before the courts without prejudicing the outcome obtains throughout the English-speaking Commonwealth. Nandlall, who is also a PPP/C MP, cited Article 146 of the Constitution of Guyana, which guarantees to every citizen the right to freedom of expression, which includes the right to free speech, the right to hold opinions and the freedom to receive and impart ideas without interference. He said apart from life itself, he did not conceive a more fundamental of the inalienable rights of a civil society than the right to express oneself. Nandlall asserted that the importance that a democratic society accords to the concept of free expression was eloquently expressed by Justice Beg in the Indian case of Bennet Coleman & Co Ltd. -v- Union of India [1973] AIR 106 at 149. To underscore his point, he quoted Justice Beg as follows: “Political philosophers and historians have taught us that intellectual advances made by our civilisation would have been impossible without freedom of speech and expression. At any rate, political democracy is based on the assumption that such freedom must be jealously guarded. Voltaire expressed a democrat’s faith when he told an adversary in argument ‘I do not agree with a word you say, but I will defend to death your right to say it’. Champions of human freedom of thought and expression, throughout the ages have realised that intellectual paralysis creeps over a society which denies, in however subtle form due freedom of thought and expression to its members.”

On the notion of freedom of expression -vs- sub judice, Nandlall said this apparent antinomy arose in the AG -v- Times Newspapers Ltd [1974] AC 273. In this case, he said, the Times was about to publish certain articles highlighting the plight of mothers who, during pregnancy had used a drug, which resulted in their children being born with certain deformities. These parents, he said, had instituted legal proceedings for compensation and their cases were pending for approximately 12 years. The Attorney General sought and obtained an injunction restraining the publication of these articles on the grounds, inter alia, that the publications would prejudice the pending litigation. The newspaper appealed and the Court of Appeal ruled in favour of the newspaper, holding that the public interest and the freedom of the press to make fair comment outweighed the private interests of the parties.

Nandlall said it was undoubtedly law that when litigation was pending or actively before the court, no one should comment on it in such a way that there was a real or substantial danger of prejudice to the trial or action, for instance by influencing the judge, the jurors, or the witnesses, or even by prejudicing mankind in general against a party. He further noted, that even if the persons making the comment honestly believed it to be true, it was still contempt of court if the comment prejudged the truth before it was ascertained in the proceedings.

“To that rule about fair trial, there is this further rule bringing pressure to bear on a party.” Nandlall said no one shall, by misrepresentation or otherwise bring unfair pressure to bear on one of the parties to a cause so as to force that person to drop his complaint, or to give up his defence, or to come to a settlement on terms, which he would not otherwise have been prepared to entertain. He said that law should be maintained in its full integrity.

“We must not allow trial by newspapers or trial by television or trial by any medium other than the courts of law. But in so stating the law, I would emphasise that it applies only when litigation is pending and is actively in suit before the court.”

Important concept:

Khemraj Ramjattan, co-leader of the Alliance For Change and also a practicing attorney, dismissed Luncheon’s comments as idiocy, adding that the Cabinet Secretary was part of an administration, which had no respect for the rule of law. According to Ramjattan, the sub-judice principle in matters of adjudication was like habeas corpus, which strengthens civil liberty. He said only an administration that was dictatorial and had no respect for the independence of the courts would advocate a ban on such a rule. “What Luncheon has said is absolute nonsense,” Ramjattan charged, noting that the HPS does not understand the underpinnings of the sub-judice principle, which, he said, constituted an important concept in the rule of law. Ramjattan said the basis of the principle is to ensure no undue pressure is put on the adjudication of matters in courts so as to influence the outcome.

“If we were to follow Luncheon and his government everybody would be free to accuse judges and make statements on cases that are before the courts,” Ramjattan said. He added that the press would also be able to prejudice the outcome of cases by influencing jurors with their publications. Ramjattan said maybe Luncheon wanted to see an end to independent adjudication, which was why he made such a suggestion.
The lawyer vowed that any attempt to change the rule would be strenuously opposed, warning that he would not stand idly by to see the administration disregard the rule of law.



Day 18 of Hinckson’s detention …
"Drug trafficking, corruption fuelling criminal violence, Morgan says - terrorists, not ex-servicemen in gangs" (http://www.stabroeknews.com/?p=1778)
March 23, 2008

Retired army colonel Carl Morgan said drug trafficking and corruption in high places were responsible for the violent criminal uprising and he dismissed claims that ex-servicemen were behind the two recent mass killings, asserting that there were two gangs, one of which was associated with the drugs trade and the other comprising home-grown terrorists who saw no future in a society offering few opportunities.

Morgan, the current President of the Georgetown Chamber of Commerce is also the President of the Guyana Legion and a member of the Board of Trustees of the Guyana Veterans Foundation. He told Stabroek News in an interview on Tuesday that several ex-servicemen were particularly disturbed at recent utterances by President Bharrat Jagdeo and other government officials that former soldiers were behind the slaughter of innocents at Lusignan and Bartica.

Morgan said those comments were unfortunate, noting that a quick look at the wanted criminals and those who had been killed would reveal that none of them was an ex-serviceman. “We cannot just apportion blame to anyone and randomly accuse people… If we don’t know who are the killers then let’s stay quiet,” Morgan stated. He said he noticed that Jagdeo, at his recent press conference, attempted to clear the air on the issue, saying that 99% of the servicemen might be living orderly lives. Morgan said this was a welcome development although he was of the firm view that the damage had already been done.
On March 6, government spokesman Dr Roger Luncheon said it was no secret that ex-servicemen were involved with criminal gangs. “I don’t believe it is a secret that many of the gangs have benefited from the presence of former members of the joint services,” Luncheon said at his post-cabinet media briefing. His comments were made two days after former army officers Oliver Hinckson and Dorian Massay had been arrested by the police. Hinckson has since been charged with advocating the commission of a terrorist act and uttering seditious statements. He allegedly made these statements at a City Hall press conference on February 1.

Mediation:

Hinckson had told members of the media that he, along with other servicemen, was prepared to mediate between the gunmen and the authorities to bring calm. Asked whether his organisations were prepared to play a role in any negotiation, Morgan said they were not interested in mediating with criminals. He said what was needed was for the authorities to identify who the people behind the gunmen were and those were the people to be spoken to. He said mediation was only one part of the solution, noting that the authorities had to get to the root of the crime problem and remove the fertile ground on which drug trafficking and corruption thrive.

The former army officer said both the Veterans Foundation and the Guyana Legion could play a role in giving advice and lending their expertise in the fight against crime, but he said they had never been formally asked to do so.

It had been said that a number of ex-servicemen had hit hard times and many of them might have become disgruntled with the political situation and had decided to pick-up arms against the state. Asked whether his association had any knowledge of this, Morgan said no, adding that the members of the Guyana Legion were mostly war veterans who were too weak to fight. He said members of the Veterans Foundation were mainly ex-soldiers who were also not engaged in any type of criminal activity. “Look, those who are not too old to be part of anything are busy trying to make a living,” Morgan commented.

It was put to him that the ex-servicemen did not have to be young and strong to strategise and guide the gunmen. “That is so, but we have no information on that,” the former army officer said.

He said he would not deny that there could be ex-servicemen who had taken the wrong path. However, as far as he was aware, there was no evidence to make any broad statement on a criminal link. “The bulk of the robbery and the killings we see today are being committed by men in their 20s… we see no ex-serviceman on the police wanted list.”

The killers:

Asked who he thought might be behind the killings, Morgan said the country was confronted by two gangs - one linked to the drugs trade and the other a band of home-grown terrorists who have no future in a society where there are few opportunities. He added that certain elements in society especially those with strong connections to narcotics and weapons trafficking have capitalised on these vulnerable groups and have succeeded in using them to carry out their activities. Morgan, who is also the vice chairman of the Private Sector Commission and CEO of MMC Security Force, said it served the purpose of drug dealers to have an unstable society - which was what was prevailing at the moment - as it was easier for them to carry out their nefarious activities. While law enforcement authorities were sidetracked hunting down gunmen, drug shipments were flowing through the country’s porous borders, he said. “But what we face as a nation is not peculiar to us; other Caricom nations are experiencing similar crises, although their problems might be as a result of a different source,” Morgan observed.

Caricom leaders will be meeting next month in Trinidad to discuss and find solutions to stem the tide of violence across the 15-nation bloc. On January 26 and February 17, gunmen slaughtered 23 people at Lusignan and Bartica. Police have since only charged one man with the Lusignan killings. The authorities said that a gang, led by the country’s most wanted man, Rondell ‘Fineman’ Rawlins, was behind the killings. But security officials believe there is a link between the Bartica killing and drug operatives.

Security experts blamed the criminal uprising on the lack of a national security strategy, but the Jagdeo administration insisted that it had a strategy in the UK-funded security sector action plan.

Foreign experts:

Morgan said there was a feeling among many that foreign experts could come and solve the country’s security troubles overnight; a position he disagreed with. He said one need not look too far to see that this was not the case, pointing to Jamaica, which for the past several years had had British experts working in senior positions in the police service. He noted that Jamaica’s crime situation was no better than it was before. “It takes time and will, so we can have a good strategy but if we do not clean up the corruption and drug-running that are fuelling the crime problem then we are not going anywhere,” Morgan said.

Asked what needed to be done urgently, Morgan said that in addition to rooting out corruption from the top to the bottom, the authorities needed to look at the root causes of the violence the country had been experiencing over the years. Several political parties and civic groups had in the past called on the administration to look into the root causes of the crime problem. When the violence broke out along the East Coast in 2002 following the Mash Day prison break there had also been calls for an inquiry into those activities.

On whether the security forces were capable of defeating the criminals, Morgan said he had no doubt that if properly managed the lawmen could be effective. However, he said that in the current situation where both the army and the police forces were under strength it would be difficult for them to deal with any form of widespread criminality. The security forces had been found wanting in a series of high-profile criminal operations dating back to the assault at Agricola which claimed the lives of eight people. In that incident as well as the two recent killing sprees, the security forces’ response was slow, although during the last two they were said to have been on high alert.

When implemented, the UK-funded plan would build the operational capacity of the police force in terms of a uniformed response to serious crime, as well as augment forensics, crime intelligence and traffic policing capabilities. It would also strengthen policymaking across the security sector to make it more transparent, effective and better coordinated.


Day 21 of Hinckson’s detention …
"Justice Singh recuses himself from Hinckson case -lawyers have two days to respond to AG"
March 26, 2008 (http://www.stabroeknews.com/?p=1442)

Justice Jainarayan Singh Jr. yesterday recused himself from the Oliver Hinckson case, sending it back to Chief Justice Ian Chang, after giving Hinckson’s lawyers two days to respond to the Attorney General’s (AG) affidavit in answer to the initial motion.

When the case was called in the High Court around 10 am yesterday, attorney-at-law Nigel Hughes, who is representing Hinckson along with a battery of other lawyers, requested two days to respond to the AG’s affidavit. Justice Singh responded to this by telling Hughes that he wanted to be recused from the case since he had been affiliated with Hinckson in the past. As an attorney in the 1980s, Justice Singh said, he had represented Hinckson in other matters.

Justice Singh said he could not in good conscience deal with the matter when he has had conversations with the accused in the past.

Hinckson was arrested along with Dorian Massay on March 5 in an early morning operation, almost one month after he made statements alleged by the state to be seditious.

A green pick-up had pulled up at Hinckson’s Meadowbrook home shortly after 8 am and both men had reportedly gone willingly with two plainclothes officers. Hinckson was subsequently charged indictably on March 11 with advocating the commission of a terrorist act and uttering seditious statements and was not required to plead to either charge.

The charges stemmed from statements Hinckson made at a press conference hosted by Mayor Hamilton Green at City Hall on February 1. Hinckson had suggested that the Lusignan slaughter was more than a criminal problem and that all the evidence pointed in such a direction. He had recommended some form of discourse between government and the disenchanted.

Hinckson had first appear-ed before Principal Magis-trate Melissa Robertson-Ogle and then Magistrate Gordon Gilhuys. Applications for bail were refused on both occasions. Hinckson’s lawyers subsequently filed a motion in the High Court.

The motion seeks a declaration that Hinckson’s statements were not in contravention of any laws of Guyana and were consistent with his right to free speech in expressing concern over matters of national interest. It also seeks a declaration that the analysis in the said statements differ from the opinions of the government and that Hinckson was arrested because he is an African Guyanese, with a different political opinion, conscience, belief and culture to that of the present government.

The motion also wants the court to find that Hinckson’s arrest for his utterances was “unconstitutional and a breach of the fundamental protected right of freedom of movement as guaranteed by the Constitution of the Cooperative Republic of Guyana.”

The motion also seeks damages in excess of $10 million for breach of the plaintiff’s right to free speech and expression of his thoughts. It also addresses costs, interest and any other order the court may see as justifiable.

Hinckson’s case continues in the Magistrate’s Court tomorrow before Magistrate Gilhuys.


Day 23 of Hinckson’s detention …
"Jagdeo sent no emissary to Hinckson"
March 28, 2008
-Office of the President
MP Anil Nandlall says meeting was private
The Oliver Hinckson controversy took a stunning turn yesterday when the ex-army officer said that he had received an emissary from President Bharrat Jagdeo on his offer to mediate with the gunmen, a claim that the Office of the President swiftly denounced as a “blatant lie”.

Hinckson, in a statement released to the media yesterday, said he was met by a high-ranking Member of Parliament, sent by President Jagdeo, prior to the sedition charge against him, for the purpose of engaging him specifically on his mediation offer.

However, the Office of the President (OP) in a response, vehemently denied the claim, calling it “a total fabrication and a blatant lie clearly intended to mislead the public and create confusion about the president’s rejection of talks with criminals.”

It has since emerged that Hinckson met PPP/C MP and attorney-at-law Anil Nandlall, though Nandlall insisted yesterday that it was in his private legal capacity that he met the ex-army officer.

A statement bearing yesterday’s date and Hinckson signature said that after Mayor Hamilton Green’s press conference of February 1 which he had attended and where he made the speech that is now the basis for the charges against him, the President sent a “trusted” emissary to Hinckson and the two met at a prominent social club for two and a half hours. The statement did not name the emissary. It said the meeting was for the purpose of engaging Hinckson specifically on the offer of mediation, which he proposed at the City Hall press conference.

“The emissary, who is a member of the central executive of the ruling party, held extensive discussions on issues which arose out of the offer of mediation by Oliver Hinckson,” the statement said.

It further stated that at the conclusion of the meeting the President’s representative assured Hinckson that he would contact him shortly on the matter that had been discussed. The statement concluded, “The subsequent preferment of charges against Oliver Hinckson is an act of gross political vindictiveness.”
A press release from OP yesterday said it had noted the statement with the signature, which appeared to be Hinckson’s. Dismissing it as a blatant lie and a total fabrication, OP said: “At no point in time has the President dispatched any emissary and/or made arrangement for any engagement whatsoever with the sedition accused, Mr Oliver Hinckson.”

The OP release contended that the Hinckson statement was clearly intended to mislead the public and create confusion about the President’s rejection of talks with criminals.

‘Certain discussions’

This newspaper later learnt that the emissary to whom Hinckson referred was Nandlall. Stabroek News was privy to the recording of a comment, which Nandlall gave to the Government Information Agency (GINA) outside the National Assembly yesterday, in which he admitted meeting Hinckson, but never on behalf of anyone.

Nandlall said he had not seen the statement, but had learnt that Hinckson had sought to represent that he met him on behalf of the President, the PPP or perhaps the government. He denied this.

“I wish to say categorically that I have never met with Mr Hinckson for or on behalf of the President, for or on behalf of the PPP, or for on behalf of the Government of Guyana,” he said. He added that he had no authority to do so.

Asked whether he had met Hinckson in any other capacity, Nandlall said he met him in his capacity as a private attorney-at-law in practice. He said he and Hinckson had certain discussions, which the ethics of his profession prevented him from disclosing. Asked whether he was consulted by Hinckson for legal representation, Nandlall said no, adding that he was neither consulted nor retained on any of the matters before the court against Hinckson. He said he would not represent Hinckson, even if he intended to retain him.

Later yesterday, a reliable source informed this newspaper that Nandlall had advised Hinckson that he was meeting him on behalf of the President. Contacted and quizzed further about this, Nandlall held fast to his denial. “No, no, not at all,” he told Stabroek News.

Nandlall told this newspaper that Hinckson had asked to meet him, and not the other way around. Asked whether he was hoping Hinckson would be his client, he said he agreed to attend the meeting because the man had requested it and he wanted to know what Hinckson wanted to meet him about. “I thought it was in my capacity as a lawyer,” he said.

Since the meeting took place prior to charges being brought against Hinckson, this newspaper asked Nandlall what he felt Hinckson would have been securing his service for. But the lawyer said he simply wanted to know what Hinckson wanted to meet him about.
Nandlall said that as the meeting progressed, he realized that discussions were heading in a different and “unexpected” direction and he immediately advised Hinckson that he was not authorised to participate in such discussions.

Stabroek News has since learnt that Nandlall might not have met Hinckson alone and was likely accompanied by another lawyer.

The statement

On February 1, less than a week after the January 26, brutal slaying of 11 men, women and children at Lusignan, East Coast Demerara, Hinckson attended a press conference hosted by Mayor Green. Addressing those present, he suggested that the killings were more than a criminal problem as all the evidence pointed to that. He then recommended that there should be some form of discourse between the government and the disenchanted.

“There must be some discourse between the so-called insurgents, those with a grievance and those who have the capacity to assist in that negotiation,” he had said.

Hinckson further said that he and other ex-servicemen were prepared, “fully knowing that we do not have a tacit hand or an actual hand in any kind of mischief, but we are prepared to risk our lives, venture into Buxton and assist in some kind of negotiation between the government and the disenchanted.”

It is not clear whether Hinckson’s appearance at the mayor’s press meeting was prearranged, but Green has since said that the former army officer had gone there to address a matter with the council, which explained his presence there.

Hinckson has since been charged with advocating the commission of a terrorist act and uttering seditious statements. (See other story on page 15)

Hinckson was not the only person in support of some from of discourse. Social activists Tacuma Ogunseye and Eusi Kwayana have suggested this sort of action in the past, and Kwayana recently made public his views on the issue stating that Hinckson’s offer was important. President Jagdeo has been adamant that this was not the way to go.

In a letter to this newspaper published on March 13, Kwayana pointed to similar sentiments aired by Jesuit, Father Malcolm Rodrigues, proposing negotiations with civilian gunmen.

Rodrigues, in an interview with this newspaper, had suggested that the government and joint opposition talk directly with the criminal/terrorist group roaming the backlands of Buxton or those connected with the group to find out exactly what their problem was, so as to lessen violence and its repercussions. He said if that failed the administration would have a major situation to deal with, possibly, in the long run.

President Jagdeo has consistently resisted such a proposal. Speaking at the annual tribute ceremony held on March 2 at Babu John, Port Mourant in memory of the late president and founder of the People’s Progressive Party, Dr Cheddi Jagan, Jagdeo addressed the issue of the killings at Lusignan and subsequent slaughter of 12 men at Bartica, less than a month later. He had said that the only way the recent spate of killings would come to an end was if the perpetrators were apprehended or killed and support was integral to the process.

On the matter of negotiation with criminals, Jagdeo said, “any person who could watch an innocent child sleeping and kill [him or her], won’t listen to reason.”

Meanwhile, two days after the Bartica massacre, Jagdeo had visited the area after cutting short a visit to New York. He said the two killings were committed by the same group and the only way to “end this” would be to pursue the killers and find them “since you can’t reason with people who commit these types of crimes”.


Day 23 of Hinckson’s detention …
"Hinckson sedition trial delayed; case file not returned from DPP"
March 28, 2008 (http://www.stabroeknews.com/?p=1396)

After his third appearance in the Magistrate’s Court yesterday on a charge of sedition, Oliver Hinckson was further remanded with Magistrate Gordon Gilhuys saying that bail will be considered on the next occasion if the prosecution is not prepared to proceed with the trial.

At the last hearing, Magistrate Gilhuys had said that yesterday would have been the beginning of the trial. However, Police Prosecutor Robert Tyndall was not prepared. The court was told that the case file was at the Chambers of the Director of Public Prosecutions, where it had been sent for advice since the last hearing.

When the case was called around 10.45 am, Tyndall said he was holding firm to his objection to bail. Magistrate Gilhuys said he was not venturing into the subject of bail since to his understanding a bail hearing was proceeding in the High Court.

Attorney-at-law Nigel Hughes told the magistrate that even though there was a pending bail application in the High Court, the consideration of bail was not removed from his discretion in the Magistrate’s Court.
He said that the prosecution had not advanced a single reason why bail should be further refused.

He told the magistrate that it was clear that there was no regard for the court by the prosecution or by the Office of the DPP. Hughes said the case was one of national interest; it has been in the media almost every day, had elicited public views from many prominent organisations and yet no representative of the DPP or the DPP herself had “the courtesy” to show up in court with a plausible excuse for the delay in producing the file.

He added that given the fact that the state proclaimed the matter as “grave and serious”, the prosecutor should have made it his duty to present the file for the given court date.

Magistrate Gilhuys said he could not understand the lax way in which the prosecution was acting, saying that something was definitely wrong. He added that his position on the matter of bail still held. He also said that there could not be a bail hearing in the Magistrate’s and High courts at the same time.

But Hughes said an original application for bail was filed in the High Court and not an appeal on the refusal of bail from the Magistrate’s Court and therefore Magistrate Gilhuys was not precluded from considering bail.

At this point, the magistrate said he would set the matter for next Thursday (April 3). However, following further arguments put forward by Hughes he changed the date to Monday, March 31.

At this point, Hinckson’s other lawyer Vic Puran stood to address the court. Puran told the magistrate that Hinckson should be granted bail since the prosecution was not in a position to request refusal. Puran urged the magistrate to look at what was before him: no state counsel, no file and no witnesses in the matter. He questioned the refusal of bail when, according to him, there was no application for a refusal.

Hughes pointed out further that the “Guyana Police Force is demonstrating their alienation from the truth” with this case and that “citizens cannot come here [to court] to be scoffed at by the prosecution.”

Meanwhile, in relation to the High Court case, Stabroek News has learnt that Chief Justice Ian Chang will be hearing the matter.

This newspaper was also informed that Hinckson, who is at present a student at the University of Guyana, had written to the institution requesting permission to write examinations he had missed owing to his incarceration. The prison had agreed to facilitate this, but the arrangement was later cancelled.

Hinckson was charged on March 11 with advocating the commission of a terrorist act and uttering seditious statements. The charges stemmed from statements Hinckson made at a press conference hosted by Mayor Hamilton Green at City Hall on February 1.

URL to article: http://www.stabroeknews.com/?p=1396


Day 24 of Hinckson’s detention …
"Magistrate concerned over absence of police witnesses"
March 29, 2008 (http://www.stabroeknews.com/?p=231)

Magistrate Gordon Gilhuys on Thursday voiced his concern over police witnesses in the ammunition and firearm cases against ex-soldiers James Gibson and Oliver Hinckson not coming to court and he later issued a stern warning to the prosecution to have them in court on Monday.

The team of lawyers representing the duo voiced their frustration over the numerous delays in the case over the two years it has been before the court and called on the magistrate to exercise his authority where the police witnesses are concerned and in one instance even asked for a dismissal.

Gibson who had been absent on the last three occasions was still not present in court on Thursday. The arrest warrant which was issued by Gilhuys in January is still in effect. The two are jointly charged with having a .38 pistol, 12 .38 rounds and 26 12-gauge shotgun cartridges on June 6, 2006 at Lot 115 Aubrey Barker Street, South Ruimveldt.
The case was called around 11 am, moments after the magistrate had dealt with the charges of advocating the commission of a terrorist act and uttering seditious statements against Hinckson. Minutes after the matter was called the court orderly was heard calling the names of several policemen but none of them came forward.
The magistrate then asked police prosecutor Robert Tyndall if he didn’t realize the non-appearance of his witnesses was looking bad. “Is something wrong? Why are these policemen not coming to court?” the magistrate asked Tyndall who in a low voice said that the witnesses had been warned.
The magistrate asked him if he wanted to go into the witness box and swear to that so that he could issue a warrant for them.“This thing really getting out of hand. These policemen are not coming and I don’t know why,” Gilhuys said while shaking his head.
Attorney-at-law Leslie Sobers who is one of the lawyers representing the duo had earlier in the proceedings reminded the court that a witness had already given his evidence and had been cross-examined. Mark Waldron, another defence counsel, later said that the prosecution had been given two years but the case had gone no where.
Following the non-appearances of the witnesses, Gilhuys asked the prosecutor where they were and he began stammering. He however said that there was an issue where Hinckson was not in the country and now Gibson is absent.The magistrate informed him that Gibson’s absence should not be an issue because the warrant could be recalled at any time and the case could proceed ex-parte.
Attorney Nigel Hughes in adding his voice to the arguments said that in an affidavit to a constitutional motion, Crime Chief Seelall Persaud stated that Hinckson absented himself from the matter without leave and in so doing delayed the matter. According to the lawyer Persaud also said the witnesses were not turning up.
As he was reading from the affidavit, the magistrate interrupted saying that the court had granted Hinckson leave in the matter.Speaking about the absence of the witnesses, Hughes told the magistrate that he can envision the sanctions that they deserve and then he asked the magistrate to dismiss the matter since he too had expressed astonishment over the situation.At this point the prosecutor stood up and said that one of the witnesses had testified and exhibits were tendered in August 2006.

The magistrate asked him if taking evidence since 2006 was something to be proud about.Monday was then set as the peremptory date for the police witnesses to appear in court. The two had made their first appearance in court on June 12, 2006 and were subsequently released on $75,000 bail each. They denied the allegations that were made against them.
Two months before they were apprehended, the army had issued wanted bulletins for them, following the disappearance of 30 AK-47 rifles and five pistols from GDF headquarters. They were then out of sight until police acting on a tip-off swooped on a South Ruimveldt house around 2 pm on June 6. During the search of the premises, the illegal items were reportedly found. The two men were taken to army headquarters before being handed over to police.
The trial began two months later with the testimony of Criminal Investigation Department (CID) rank Cleveland Browne. (Zoisa Fraser)
Day 27 of Hinckson’s detention …
"Hinckson trial to await High Court ruling … accused further remanded"
April 1, 2008 (http://www.stabroeknews.com/?p=381)

Oliver Hinckson remained imprisoned after his fourth appearance in the Georgetown Magistrate’s Court yesterday, when the case was adjourned to await a High Court ruling. He is back in the High Court today before Chief Justice Ian Chang.After heated arguments by Hinckson’s lawyers and the prosecutor, Magistrate Gordon Gilhuys further remanded the ex-army officer until April 11. Hinckson has been charged indictably with advocating the commission of a terrorist act and uttering seditious statements.

The magistrate had said on the previous occasion that bail would have been considered for Hinckson if the prosecution were not prepared to move forward with the matter, but if the prosecution were ready, the trial would begin; neither was the case yesterday.

The courtroom was packed with people keenly interested in the proceedings, and there was hardly any space for the press.Police Prosecutor Robert Tyndall told the court that he was instructed that the accused had made applications in the High Court as regards the charges against him and as such, the proceedings in the Magistrate’s Court should await the ruling of the higher court.

Attorney-at-law Nigel Hughes, appearing for Hinckson, asked the prosecutor to “excuse my ignorance” and extrapolate on the laws from which those conclusions were drawn.

Magistrate Gilhuys then intervened and said that moving ahead with the trial before the High Court ruled could be an exercise in futility especially if the court ruled that the charges against Hinckson were an infringement on his right to free speech as purported by the motion filed by Hinckson’s lawyer on his behalf. He said it would be better for the magistrate court to await the judgment of the learned judge before proceeding.

Hughes rebutted that the criminal charges against Hinckson were not moved to the High Court and as such, the Magistrate’s Court was the only court with the jurisdiction to hear the case. Hughes wanted to know what evidence the prosecution had to back its charges.

He said Hinckson was entitled to bail because the prosecution had indicated that it was incapable of moving forward with the trial and had to date, after numerous hearings, not presented any strong or lawful arguments as to why Hinckson should be refused bail. In addition, he said, Hinckson is a student of the University of Guyana and if he could not be granted his constitutional rights then he should be granted his liberty to pursue his rights to educate himself. Hughes said that the fact that the court was refusing bail with no solid arguments from the prosecution was “perverse,” and challenged the prosecution to say otherwise.

Tyndall told the court that he would rely on his previous submissions for the objections to bail.

Hughes then further said that the court was failing in its duty to protect Hinckson.Hinckson’s other attorney Mark Waldron had pointed out earlier that the prosecution was showing no respect for the jurisdiction of the court.

He said that the magistrate had made one declaration at the last hearing; that bail would be considered for the accused if the prosecution were not prepared to move forward with the trial. Waldron reminded the magistrate that he should be impartial and unbiased.

The Hinckson case has been in the media spotlight since the charges were instituted against him on March 11. The charges came after statements he made at a press conference hosted by Mayor Hamilton Green at the City Hall. In the statement he had suggested discourse between the so-called insurgents, those with a grievance and those who have the capacity to assist in that negotiation, He had further said he and other ex-officers were prepared to venture into Buxton to assist in some kind of negotiation between the government and the disenchanted.

After he was refused bail in the Magistrate’s Court, Hinckson’s lawyers had moved to the High court, filing a motion and requesting a bail hearing. Justice Jainarayan Singh Jr, after granting the Attorney General seven days to reply to the motion filed by Hinckson’s lawyers, recused himself from matter saying that he could not in good conscience continue in the case since he has had conversations with Hinckson in the past.

The matter was sent back to the Chief Justice who will be hearing the matter today. Hinckson’s attorneys have expressed surprise and dismay that no magistrate or judge to date has shown interest in hearing the matter.

Wednesday, July 1, 2009

The marginalization of Persons of African Origin in Guyana

Context:
It is not now very popular to defend Blacks in Guyana! However, the advice of the Lausanne Covenant is clear …

Section 5. CHRISTIAN SOCIAL RESPONSIBILITY
"....We affirm that God is both the Creator and the Judge of all men. We therefore should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression. Because men and women are made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are necessary expressions of our doctrines of God and man, our love for our neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead...). (Acts 17:26,31; Gen. 18:25; Isa. 1:17; Psa. 45:7; Gen. 1:26,27; Jas. 3:9; Lev. 19:18; Luke 6:27,35; Jas. 2:14-26; Joh. 3:3,5; Matt. 5:20; 6:33; II Cor. 3:18; Jas. 2:20)...."

On February 12, 2008, Guyana’s controversial Inter Religious Organization (IRO) convened a meeting of the Christian, Muslim and Hindu religious leaders at Red House to discuss the killings at Lusignan. One Christian Pastor commented on the fact that it was easy to identify “Black” villages along the coastland, as distinct from “Indian” villages because of the poverty and degradation that typified the former.

While Lincoln Lewis has used the forceful language of “economic genocide” to characterize the phenomenon, perhaps the expeditious deletion from ALL of the local news of the story about a barrel of counterfeit money found the day before the Lusignan incident tells us more about this post-1992 anomaly than anything else …

However, a world-renown economist on February 11th 2004 summarized marginalization in Guyana’s current socio-political reality as follows:

“.... Guyana needs intervention at the macro/national, intermediate/meso and the micro/local levels, Thomas said. He listed, "the superficiality of national unity, the dynamics of racial arithmetic and insecurity and the unrelenting rise of both benign and militant extremism." Guyana's predicament, he said, was compounded by the depth, scale, complexity and sheer persistence of economic misery and the growth of the narco-economy. He added that the country's entrenched totalitarianism in a multiracial society combined with territorial threats and the criminalisation of the state all played their part. Thomas asserted that Guyana's political and social crisis could not be solved without the intervention of the international community in the broader sense of creating the foundation for some resolution. "Just as our development problems are so acute that we cannot solve them without the support of the regional and international community, similarly, our political crisis requires this type of intervention." Asked to expand on the term `structural deadlock' during the debate that followed his remarks, Thomas alluded to the government's initial objections to the symposium and their attempts to review presenters' papers prior to actual presentation....”(Source: Dr. Clive Thomas: "International Conference on Governance, Conflict Analysis and Conflict Resolution," Georgetown, Guyana February 2004)

This comment led to the following submission to the local press in 2005, at the height of a torrid spate of Hindu-Nationalist letters in the press, and again following the assassination of Ronald Waddell.

Roger Williams,
February, 2008

The marginalization of Persons of African Origin in Guyana:
(Race relations in the context of Hindu Nationalism)

Under our noses, a war of cultures is being fought in Guyana and Trinidad, and in the Caribbean generally. The hostilities are being executed under the camouflage of “democracy”, the weaponry is forged in the furnace of “heritage” and the ammunition is “race” and “culture” (http://www.proxsa.org/newsflash/appendixa.html). The criminalization of the state, the complicity of state-policy with drug-barons, and the use of an Ethnic Relations Commission to suppress academic investigation and freedom of expression complicate the issue in Guyana. There are implications for the rest of the Caribbean with the advent of CSME, and in the fact that India now sees Guyana as its “gateway to Latin America”. We are witnessing firsthand in Guyana the preparation of ground for an experiment in Hindutva (“The Foreign Exchange of Hate; IDRF and the American Funding of Hindutva"; http://www.proxsa.org/newsflash/index.html).

The callous brutality of the insurgency, and the stench of denial that accompanies this conflict is found everywhere in the evidence of the past 13 years of post-1992 Guyana. The combat will show itself to have been fuelled as much as by rabid Hindu Nationalism in the territories listed above (as a religion is hijacked by a cadre of theological and intellectual terrorists) as by the inevitable clash of opposing cultures. One lesson learnt is that denial and fascism are ideal covers under which racism is institutionalized and covertly applied. Another lesson, says Vishal Mangalwadi, is that Hinduism and Hindu Nationalism is incompatible with democracy. The one spells the death of the other.

It is dangerous to develop a “personal” theory of marginalization in 4,000 words, much less to show that a “cycle of racial oppression” informs the status quo, so a montage of efforts and references will have to suffice for this project. We will use Vishal Mangalwadi, Professor John Davies, Commonwealth Advisor Sir Michael Davies, U.N. Special Representative Doudou Diene, Professor Clive Thomas, Cheddi Jagan, Eusi Kwayana, and an iconoclastic review by Dr. Kean Gibson, in this regard.

Passing reference will be made to the ideology of racial segregation, national disunity, revenge and historiographical revisionism being currently being developed and articulated by Ravi Dev, Prem Misir, Evan Radhay Persaud, Ryaan Shah and Frederick Kissoon in Georgetown, and Elizabeth Sieusarran and Ramesh Gampat elsewhere. The reader is referred to the online articles “The Case for Scholarship in Kean Gibson’s Book” at http://landofsixpeoples.com/news402/ns4042114.htm, and “Dr. Sieusarran’s comments bear witness to the Hindu culture of contamination” at http://www.stabroeknews.com/index.pl/article?id=20882536.

Critics of the pre-1992 policies of the (predominantly Black) Peoples National Congress (PNC) political party have argued that PNC-policies in that era reflect “black racism” even though Africans prospered, and suffered, equally with Indians during the period.
The irony is that this trend of argument encourages Gibson’s efforts to evaluate the post-1992 rule of the (predominantly Indian) Peoples’ Progressive party (PPP) political party, under which she argues that attempts are being made to “pauperize Blacks”. Her iconoclastic rationalization of the evidence of 13 years of post-1992 PPP-rule argues that:

“.... But there is a fundamental difference between African racial oppression and that of Europeans and East Indians in Guyana. This study looks at the causes and justification for racism in Guyana and argues that the differences between the three types of racism lie in culture....” (Dr. Kean Gibson; “The Cycle Of Racial Oppression In Guyana”; University Press; 2002; Page 1)

Two recent reports address the matter with some certainty:

".... The story of Guyana is, to a deeply disturbing degree, the story of political exploitation of the race factor by every political figure from every point on the ideological spectrum. The ghetto mentality has replaced the initially progressive, unitary ideology of the Guyanese nation’s founding fathers, Cheddi Jagan and Forbes Burnham, as the ultimate instrument of power, and it is this departure and the political practices to which it has given rise that are at the origin of the vicious cycle of ethnic polarization....” [Doudou Diene, UN Special Representative on Race, in 2005 … regarding Guyana.]

This “ghetto mentality”, apparently, is currently manifest in the fact that the administration of the country seems not any longer carried on in the constitutional structures provided for same.
For example, Section 50 of the Constitution of Guyana lists Parliament ahead of the President as one of the supreme organs of the State. Sir Michael Davies’ commentary on Guyana’s Parliamentary Needs 2005 shows how this most important democratic instrument has been sidelined, manipulated and brutalized, the principles of parliamentary involvement and protocol being replaced by an alien culture. Sir Michael’s report is found at “Needs Assessment of the Guyana National Assembly”; http://www.parliament.gov.gy/sirdaviesreport.pdf) and its sequel (“Addendum to the Needs Assessment of the Guyana National Assembly”; http://www.sdnp.org.gy/parliament/sirdavies_addendum.pdf) , but this excerpt will suffice:

“... [19] Throughout this report I have identified areas where the separation of powers is not observed in respect of the National Assembly. Meetings of the Assembly are entirely at the whim of the Executive, control of the Order Paper is entirely in the hands of the Executive, the Assembly’s budget is too tightly controlled by the Executive, the staffing of the Assembly is not independent of the Executive and committee work is subject to frustration by the Executive…. [32] Maybe one reason why they do not table more questions is that the Order Paper containing questions and motions submitted to the Clerk and then to the Speaker and cleared by them as in conformity with the Standing Orders has to be sent to the Office of the President which can (and does) strike out questions and motions which the Office does not like. This is quite wrong and an abuse of the privileges of the Assembly. If Opposition Members cannot ask the questions they wish to ask, they will abandon parliamentary process in favour of other action, as they have done in recent years....” [Sir Michael Davies: Report of the Commonwealth Senior Parliamentary Staff Advisor to the Guyana National Assembly, 18 February 2005]

It appears that we have learnt nothing as a nation. In the two hundred or so odd illustrations that he provides in his report, Davies appears to struggle for an appropriate descriptive to categorize the chaos of overtly deliberate attempts at the destruction of the democratic process, and thereby the marginalization of an entire segment of the population.
Gibson has no such difficulty.
In her book “The Cycle of Racial Oppression in Guyana” Kean Gibson characterizes the structure of power and oppression that has replaced parliamentary/inclusionary/egalitarian democracy in post-1992 Guyana as being founded on “Hinduism … a culture that sanctifies racism”, in the process articulating a perspective that has not been confronted intellectually by any of her detractors, or by the Ethnic Relations Commission:

“.... Political studies in Guyana blame the current social and economic problems on the ethnic conflict between Africans and East Indians, but none have attempted to aggressively debate the racist principles operating in Guyana that are at the center of the problem and hence the source of the problem …. What is needed … is recognition that racism is itself a political system, a particular power structure of formal and informal rule, socioeconomic privilege, and norms for the differential distribution of material wealth and opportunities, benefits and burdens, rights and duties....” Kean Gibson, page 2 and 3, partly quoting Mills

“.... The defining of race as a political system means that it can be defined as a “Racial Contract” – a contract just between the people who count, the people who are really people. Although this study of racism in Guyana is not a standard political study of Guyana, it is a study of race in a political context – the context in which power is contested....” Kean Gibson, 2003, p.3

Some of the following observations inform her conclusions:

1. Corruption that is ruinous to the state, and the complete lack of prosecution of high-profile supporters of the government in drug-bust cases. See the US State Department Drug Report on Guyana for 2004. This report advocates that the corruption reaches the “highest levels of government”. Despite conclusive links with a known assassin that would never have come to light but for a fortunate leakage, a “Presidential Commission” finds that that there is “no evidence” of a Minister Ronald Gajraj’s involvement with killers during the 2003 “crime spree”. The Minister of Home Affairs defends his association with the assassin, claiming that he would “do it again if necessary”. He resigns under international pressure, but is promoted to a diplomatic position … in India, of course.
2. The use of an African-dominated police force, and a Phantom (Death) Squad, to periodically kill blacks in Guyana. See an introduction to the issue by Tacuma Ogunseye (“The killings have been for a number of reasons”; Stabroek News, Saturday, March 22nd, 2003, also attached). Submitters at the hearing suggested that the Guyana Police Force be mandated by the Ethnic Relations Commission with the task of giving a definitive count on the quantity and ethnicity of the dead since 1992. The Ethnic Relations Commission will not touch these issues.

3. The distribution of over 30,000 weapons to supporters of the PPP, and a refusal of the Ethnic Relations Commission to detail the ethnicity of that distribution. Gibson advocates that “with the belief that Africans are criminals” some 30,012 (THIRTY THOUSAND AND TWELVE) gun licences were issued to Indians and PPP supporters from 1992 to 1999 when the Firearm Act clearly advises restraint in that regard. This means that 1 in every 20 civilians now has a gun licence, and presumably a gun (See the Guyana Review; June 1999; pages 31-32). This has fuelled an enormous crime spree. The Ethnic Relations Commission will not touch this issue.

4. Claims by the Guyana Public Service Union (GPSU Press Statement April 19th 2002): “The result is that the government has been firing Africans and East Indians they do not like and replacing them with people of their choice. These acts are in violation of the constitution. It seems the government is making a concerted effort to remodel the society by creating an African underclass in accordance with racial criteria.” The Ethnic Relations Commission will not touch this issue.

5. Calls by the Indo-Guyanese community to “equalize” the ethnic makeup of the armed forces and the public service, historically the occupations of choice of the African-Guyanese community, but no corresponding requirement to ensure parity in the employee ethnic-makeup of predominantly Indo-Guyanese businesses. The glaring disparity in the composition of these businesses is disguised racism, especially since there is a “Private Sector” representative on the ERC, but none for the Public Service. The Ethnic Relations Commission will not touch this issue.

6. The reader can read/refer to hundreds of other examples in Chapters 3 and 4 of Gibson’s book.

To the extent that Gibson’s detractors have focused on maligning her as a person, and not addressed the multiplicity of issues she gives as examples of the Hindu-nationalist agenda in Guyana, the dichotomy of positive (inevitably Black) and negative (inevitably Indian/Hindu) responses to her treatment tell their own story of the reality of racism that exists in Guyana. To the extent that the latter can be contested, they mirror “the pernicious philosophy of historical revisionism which now animates the promulgation of facts and circumstances relating to the reality of the East Indian presence upon this land mass” adverted to by CRB Edwards in 2002 (SN May 19, 2002: “Slavery and indentureship were not similar in nature”; www.landofsixpeoples.com/news02/gyltns205197.htm, keywords “neo ethno-supremacists”).

Gibson has not been unassisted in arriving at her conclusions. We have mentioned Trinidad’s Sieusarran already. The principal architects of the ideological framework that service the Hindu-nationalist version of race-hate and revenge in Guyana seem to be Ravi Dev, Prem Misir and Ryaan Shah.

“… By the end of indentureship the Indian had moved very far towards re-evaluating his caste system and incorporating all castes into a unitary system of "nation" or "jati" and allocating the outcaste position to the African. To mix and mingle with the African, much less "combine", was beyond the pale in this scheme....” (Ravi Dev, Guyanese parliamentarian, in his 1998 “Aetiology Of An Ethnic Riot”)

It gets worse. The black-dominant states of the Caribbean have traditionally welcomed their Indian counterparts, and their generally Judeo-Christian ethic has allowed space for reconciliation, absorption and intermarriage. However, Ryaan Shah equates various social institutions in Guyana as “mashing people down to blackness”, and an ever slavish Ethnic Relations Commission will not sanction her racist bile. Elizabeth Sieusarran in Trinidad wants the offspring of Black and Indian parents purged from the “pure” Indian race. Ramesh Gampat works, of all places, at the United Nations, yet has found the leverage and space to advocate the particular brand of malice, aforethought and racist garbage that informs the revisionism adverted to by CRB Edwards above, and the clash of cultures that we predict:

“.... With the spread of globalization and the erosion of the powers of the state, nationality and nationalism are giving way to ethnicity. Ethnic identification, in my view, will be the most powerful organizing and mobilizing principle in the history of mankind. It is, therefore, to our advantage to recognize its inevitability and capitalize on it….. In an increasingly hostile world, we Hindus can only grow stronger in unity. We must practice our culture unabashedly, without fear and without reservation....” (Dr. Ramesh Gampat in Hindu Jaagaranam: A magazine commemorating the visit of Pujya KS Sudarshanji, Chief of the RSS to the Caribbean Hindu Community in New York, July 28, 2001).

The above comment would be as dizzying in its disregard for distinguishing “Hindus” from “Indians” as it is in the obviousness of its racist vitriol, were it not for another Indian perspective on racism. According to Chetan Bhatt’s “Hindu Nationalism”, published by Berg, it should be noted that under Hindu nationalistic paradigms, what constitutes a Hindu oscillates between race and religion, and the concept is enshrined under the Indian constitution.
What, exactly, is this “culture” that must be practiced unabashedly? Vishal Mangalwadi illustrates the influence that that Hinduism has had on “motherland” India, and on the Diaspora:

“.... Hinduism fosters oppression because it is based on the notion that some people are inherently more worthy than other people. Officially (not religiously), Indians are categorized as follows:

1. Forward Castes --- Approx. 15%
* Brahmins (Priestly class; created from god's head)
* Kshatriyas (Ruling classes; created from god's arms)
* Vaishyas (Business classes; created from god's belly and thighs)
* Educationally and socially advanced Tribes and Shudras (e.g. Marathas & Jats; created from god's feet)
2. Backward Castes --- Approx. 52%
* Shudras (serving castes, peasants; created from God's feet)
3. Scheduled Castes --- Approx. 16%
* Outcastes, Dalits
4. Scheduled Tribes ---- Approx. 7%
5. Minorities (Some Scheduled Tribes are Christian and some
"Backward Castes" are Muslims.)
.…"
(Vishal Mangalwadi: “Why is Hinduism Collapsing”: http://www.vishalmangalwadi.com/articles/collapsing.htm; posted November 12, 2002.)

Evan Radhay Persaud of the Indian Arrival Committee in Guyana, when faced with the truth of this pathological and disease-ridden inclination to define all economic and social relations by caste, contradicts Dev, denies the existence of “Shudra” in the local experience, but confirms the existence of other caste-strata at point number 10 (section “e”) of the IAC-complaint. In this hot flush of bigoted denial, it does not occur to his racist mindset that 5,000 years of ideology cannot be altered at his whim and fancy:

“.... Below the four “varnas” of the Hindu caste system there is a fifth category of humans called “outcastes” which consists of “untouchables” followed by “unseeables” at the bottom of the ladder....”

African-Guyanese would get an instruction of what being at the “bottom of the ladder”, or an “unseeable”, or an “untouchable”, meant through Cheddi Jagan himself as he addressed an audience of East Indians in Toronto, Canada on October 30, 1996 (p. 40 of Gibson’s book):

“.... The PPP is not an Indian party. The British and Americans did not remove me from power and put Burnham in because of race. In fact, if they were using race, I should have been kept there and Burnham should have been kept out forever. Because as we know Black people are at the lowest scale of the social ladder....”

Between the Indian Constitution, the atrocious outburst by Cheddi Jagan, and the venomous denial and lying that informs the local attempt to deny caste and its implications, we should acknowledge in them the confirmation of Gibson’s premise relative to post-1992 racism in Guyana:

“.... Racism is defined as the belief in the domination of one social group, identified as a “race”, over another social group. It involves three basic components: (1) the belief that humankind consists of well-defined “races”; (2) the belief that some races are superior to others; and (3) the belief that the superior races should rule over the inferior and the attempt to put this into practice…. The harm occurs when a group not only believes in its own superiority, but that its superiority entitles it to rule and control. By racism is meant “the predication of decisions and policies on considerations of race for the purpose of subordinating a social group and maintaining control over that group”. Thus the problem of racism is not prejudice, but domination …. "

“.... What is needed … is a recognition that racism is itself a political system, a particular power structure of formal or informal rule, socioeconomic privilege, and norms for the differential distribution of material wealth and opportunities, benefits and burdens, rights and duties....” (Kean Gibson; “The Cycle of Racial Oppression in Guyana”; pgs. 2 & 3, quoting Hodge/Mills).

Gibson cites Kwayana as never having since 1962 any doubt about Jagan’s own outlook since that time … and this is amazing since none of her detractors have seriously contested her use of Kwayana’s undisputed testimony to build her case (Gibson p. 41):

“… the world hails this coward as an anti imperialist and a communist and the chief of “freedom fighters”. He cannot fight against his own slavery, cannot even carry out a revolution within himself....” (Sydney King/Eusi Kwayana, “Next Witness” Georgetown, Guyana: Labour Advocate, 1962; p.9)

Again, these were strong words, and it was suggested that the ERC call Kwayana as an expert witness to clarify what he means in that last sentence. Predictably, the ERC rejected this suggestion by a presenter.

What should also be clear is that this brand of nationalism in Hindu-dominant economic or social systems has little place in it for Blacks or other minorities. It is this dilemma that confronts CSME and an increased presence within the open arms of Caricom. An increased Indian presence within the Caribbean inevitably means imported Indian labour. Cultures will clash, and social eruptions will surely follow. Caribbean beware of attempts by India to construct is own vision of “Little India” in the Caribbean. Potential landing sites for the “occupation” are Guyana, Trinidad and St Lucia.

For example, read the review of V.T. Rajshekar’s book (DALIT: The Black Untouchables Of India):

“.... Originally published in India under the title Apartheid in India, V.T. Rajshekar's passionate work on the plight of the Indian Dalits was first introduced to North American readers through the publication of DALIT: The Black Untouchables of India in 1987. This book is the first to provide a Dalit view of the roots and continuing factors of the gross oppression of the world's largest minority (over 150 million people) through a 3,000 year history of conquest, slavery, apartheid and worse. Rajshekar offers a penetrating, often startling overview of the role of Brahminism and the Indian caste system in embedding the notion of "untouchability" in Hindu culture, tracing the origins of the caste system to an elaborate system of political control in the guise of religion, imposed by Aryan invaders from the north on a conquered aboriginal/Dravidian civilization of African descent. He exposes the almost unimaginable social indignities which continue to be imposed upon so-called untouchables to this very day, with the complicity of the political, criminal justice, media and education systems. Under Rajshekar's incisive critique, the much-vaunted image of Indian nonviolence shatters. Even India's world-celebrated apostle of pacifism emerges in less saintly guise; in seeking to ensure Hindu numerical domination in India's new political democracy, Mahatma Gandhi advocated assimilating those whom Hindu scriptures defined as outcastes (untouchables) into the lowest Hindu caste … Rajshekar further questions whether the Brahminist socio-political concepts so developed in turn influenced the formation of the modern Nazi doctrine of Aryan supremacy, placing the roots of Nazism deep in Indian history....”

Second, Professor John Davies has documented the experience of Hindu-nationalism in Fiji. To the extent that it bears a close resemblance to the situation in Guyana, the ERC has in lynching Kean Gibson’s book abandoned its mandate in ignoring submissions that mirror the Guyanese reality:

“.... Many Fijians have put to me the difficulties they have had when applying for employment in an Indian company or renting an apartment from an Indian landlord. To anyone residing in the metropolitan Western democracies where discrimination of this sort is outlawed and mechanisms and watchdogs are in place to root it out, the blatant, overt nature of the private discrimination visited upon Fijians in the areas of employment and housing is difficult to comprehend…. ” (Professor John Davies’ sysopsis of the Indian/Fijian experience is found summarized at http://maorinews.com/karere/fiji/davies.htm.)

As part of an effort to redefine the development of Guyana through recasting the “Indian presence”, and cast predictably in the role of “Indian As Victim” (remember Davies on Fiji above?) Gampat would, like Ravi Dev, provide in 2002 the validation for Gibson’s hypothesis on “not-Indian nothingness”. For Guyana, the noble hopes and dreams of a united people under the national motto of “One People, One Nation and One Destiny” becomes an episode in post-experience name-calling, courtesy of a racist, diseased outlook:

“....To crown it all, it was the official policy to create “one people” (which led to efforts to douglarize the population) and thus destruction of culture and identity....” [“Douglarization” is the derogatory term ascribed by rabid Hindu-nationalists to the offspring of blacks and Indians.](Source: Dr. Ramesh Gampat; Caribbean New Yorker, Friday, May 3, 2002; Indian Arrival Day – 164th Anniversary)

Believe it or not, this mass effort at deception and misinformation is happening under our noses at a “popular” Hindu website servicing the Caribbean. Elizabeth Sieusarran and Prem Misir are no strangers to the racist ethic defined in the Hindu-Nationalist theology by the term “douglarization” or miscegenation. The rationale could just have easily borrowed the concept from Hitler’s Mein Kampf, Chapter 11, but that will inform another analysis. The word miscegenation entered the language in the Southern USA around 1928. For a century, it was common for white southern advocates of the social status-quo to accuse advocates of the elimination of slavery, and later the advocates of civil rights for African Americans, of actually having the goal of miscegenation and the "destruction of the white race". After World War II, many white southerners accused the US civil rights movement of Martin Luther King of being a Communist plot funded by the U.S.S.R. in order to destroy the United States through miscegenation. It is astonishing that Hindu-Nationalists are using this argument to defend the “purity” of the Indo-population of Guyana in this day and time.
Coming soon to a Caribbean territory near you!

There is a more sinister interpretation of all this, since hundreds of persons of "non-Indian" ethnicity have been killed in post-1992 Guyana, and some fundamental questions need to be asked. But it is the galling denial, and the bald-faced attempt to hide the obvious, that most informs the callous nature of the racism. If Gibson’s treatment addressed the issue from the standpoint of “linguistic dehumanization”, then the following comments by a world-renown economist on February 11th 2004 summarizes Black marginalization in Guyana’s current socio-political reality:

“.... Guyana needs intervention at the macro/national, intermediate/meso and the micro/local levels, Thomas said. He listed, "the superficiality of national unity, the dynamics of racial arithmetic and insecurity and the unrelenting rise of both benign and militant extremism." Guyana's predicament, he said, was compounded by the depth, scale, complexity and sheer persistence of economic misery and the growth of the narco-economy. He added that the country's entrenched totalitarianism in a multiracial society combined with territorial threats and the criminalisation of the state all played their part. Thomas asserted that Guyana's political and social crisis could not be solved without the intervention of the international community in the broader sense of creating the foundation for some resolution. "Just as our development problems are so acute that we cannot solve them without the support of the regional and international community, similarly, our political crisis requires this type of intervention." Asked to expand on the term `structural deadlock' during the debate that followed his remarks, Thomas alluded to the government's initial objections to the symposium and their attempts to review presenters' papers prior to actual presentation....”(Source: Dr. Clive Thomas: "International Conference on Governance, Conflict Analysis and Conflict Resolution," Georgetown, Guyana February 2004)

Both Thomas and Gibson would conclude (page 73-4 of “The Cycle of Racial Oppression …) that “it is unprofitable to be Negro/Black in Guyana at this time because of the onslaught against them”.

The final word must belong to Clarence Ellis, Guyanese economist:

“.... Dr. Gibson says that GIFT (Guyana Indian Foundation Trust) has the 'double objective of looking after the interests of their own group and of ultimately destroying the Africans with whom they share the same space'. That is very strong stuff and possibly the passage to which East Indians take the most objection. But if they do, they should come out and say so and affirm that they are willing not only to share the same space with Black people but to do so on terms of equality. The surprising fact is that not a single East Indian leader or leadership group has come out and said that they are willing to share the same space with Black people on terms of equality....”

What is the answer to this rather disturbing state of affairs?

It is simple. We must forgive each other, and dismantle the structures that support racism, degeneration and marginalization.

No less is expected under egalitarian parliamentary democracy.

Roger Williams
Sept. 2005
RogerWilli@Yahoo.com